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The ‘Autistic’ Millennial Pastor?

A few weeks ago, after several sessions with a clinical autism assessor, I received a diagnosis. I met the clinical threshold for a diagnosis of Autism Spectrum Disorder (ASD). 

This is something that I have been exploring and wrestling with for a number of months. (Let’s be honest, doing several months of extensive research). 

Autism isn’t something I have, but Autistic is what I am. It is certainly not my entire identity, but it is a lens that explains a lot of my life and experiences. 

So I guess that makes me the Autistic Millennial Pastor? Maybe. 

Is this a new reality? Kind of. I have always been Autistic; I just did not know that the way I experienced the world was with an Autistic brain, with a medically defined neurodevelopmental disorder, and a sociologically defined difference in neurotype. 

In every other way, I am still me and the same as I always have been. I just have language and understanding of how my brain works and the sensory differences that I experience. 

Below is a much longer reflection on how I arrived at this place and what it means for me to be autistic. Beware if you read on, and thank you if you do. 

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Twenty years ago, in my second year of seminary, I remember sitting in my faculty advisor’s office. We were meeting to talk about my progress in my program. My grades were great; I was doing well in my courses. In fact, my advisor was gently trying to suggest that I was doing too well. I had been studying history and theology through my undergraduate degree, and two years into my Master of Divinity, his concern was that I needed a more diverse experience of studies. As our conversation progressed, we got into a discussion of my social skills and self-perception. This line of thought threw me off, as social skills were something that I had worked on my whole life through constant observation. I had created a complex set of rules and responses to use in social interactions that by this time in my life seemed to be working reasonably well. I didn’t really get why they might be an issue. 

Yet, there was also a part of me that was deeply worried. Maybe there was something, some important social behaviour that I hadn’t figured out. I have always had the feeling of being alien in the world. I often did not know what the correct social responses were, or could sense in social situations that I was missing something that everyone else seemed to understand. From a young age, I coped by being quiet. My 3rd grade teacher called me the gentle giant. Nearly all of my grade school report cards included the comment, “Erik is a conscientious and shy student.” Being quiet was a way to hide the fact, even from myself, that I was missing a lot in social situations. By being quiet, I could get by. 

Thinking back, I suspect my faculty advisor sensed that there was something different about me. I think he was concerned that a socially awkward kid who was good at theology but didn’t like making eye contact or reciprocal small talk might run into challenges in ministry. 

In 2006, the awareness of things like Asperger’s or Autism was still relatively new. Though around since the 50s, it took well into the 80s and 90s for Asperger’s and Autism to be fully included in the Diagnostic Manuals used by psychiatrists and psychologists. Still, each update was dramatically changing the definition. 

It wasn’t until 2013, when several neurodevelopmental conditions were combined into Autism Spectrum Disorder in the Diagnostic and Statistical Manual of Mental Disorders, Fifth Edition (DSM-5). Sheldon Cooper wasn’t on TV until 2008. Asperger’s, Pervasive Developmental Disorder – Not Otherwise Specified, and Autism were not well known.

Still, my faculty advisor was probably on to something. I don’t think I presented like those obvious little boys who act like little fussy professors when we think of Asperger’s. But for those who watched closely, I must have been giving off some kind of vibe of strangeness. I guess I could be a little bit fussy about some things (just ask my wife). 

Thankfully, despite whatever my faculty advisor may have been worried about,  I have managed 17 years of ordained ministry. Certainly, there have been struggles and challenges, usually around social-communication problems. I know that I just did not pick up what people have been trying to communicate at times. But for the most part, ministry has gone well.  

Now, with a lot more awareness and resources available in the world in 2026, Autism Spectrum Disorder is a lot easier to find information on. After realizing that there might be something more than just being quiet and awkward that explains what has been going on with me for the last 40 or so years of my life, I sought out an Autism diagnosis earlier this year. Through a clinician’s formal assessment, I was given a diagnosis of Autism Spectrum Disorder (ASD). 

It turns out that I am Autistic.

Back in my faculty advisor’s office in 2006, I found myself sharing things that I had never shared with anyone else before. I talked about how I often felt like an observer when interacting with others. Keeping track of facial expressions, posture, and gestures while closely monitoring others for the same so that I could correctly respond to social cues. In that moment, I realized how odd this sounded. Yet, I was quite certain that this was how everyone navigated social situations but never talked about out loud.

I assumed that everyone was watching TV to learn social interactions, that everyone scripted conversations ahead of time, that small talk was just a social nicety and not enjoyable, that being sociable meant following very structured rules of conversation and that socializing was like being a character in a play where you don’t know the lines or plot ahead of time. You just try to fit the role as best you can. 

Turns out this is NOT how most people do social interactions. Turns out most people just intuitively know the rules and can interact and respond without thinking about it much at all. 

When most people think of Autism these days, the images we have to rely on are ones like Sheldon Cooper from the TV show The Big Bang Theory, or Raymond from the movie Rain Man. The image of non-verbal children who struggle to communicate at all also comes to mind: the children whose disability is blamed on vaccines or other unscientific reasons. Love on the Spectrum, Atypical, and a host of other Autistic coded characters are out there in media, portraying different versions of Autism, either explicitly or implicitly. 

But knowing exactly what Autism is can be hard to parse. Ask the stressed, frustrated and grieving parent of a non-verbal child, and you get one version. Or find the reels of an ASD level 1 late-diagnosed adult with sensory issues and a certain kind of blunt communication style who is advocating for Autism to be treated as a difference and not a disability, and you get a very different version. Both are Autism, and both are difficult to hold as examples of the same condition. 

Autism Spectrum Disorder is a neurodevelopmental condition, likely caused by genetics. It is a multifaceted diagnosis and heterogeneous condition. This means that those with ASD can present very differently and can require very different support needs and accommodations.

Funnily enough, and maybe something that should have been an early clue about my Autism, is that back in 8th grade, I had diagnosed my father with Asperger’s. I was doing a research project on Tourette’s Syndrome for school, a condition that also runs in my family. In whatever resource I had found at the public library, there was a ’see Asperger’s Syndrome’ note at the bottom of the Tourette’s entry. After looking into Asperger’s, I could see that it described my father accurately. My father was diagnosed about 20 years later by a psychologist. 

Even though Autism is genetic, I was strongly committed to not being like my father, who struggled with sensory and emotional regulation, and executive function, among other things. Not wanting to be like him, I discounted the idea that I could have Asperger’s/ be Autistic as well. 

These days there is a lot more information available online about Autism, some helpful, some not as much (see some links at the end of this post). Autism can be such a broad set of symptoms that it can be unhelpful to say that autistic people are like this or that. There is even the saying that “If you have met one Autistic person, you have met one Autistic person.” 

So rather than trying to describe all people with autism, I will share some of what Autism (or being Autistic) looks like for me:

Sensory issues: Fundamentally, autism is a nervous system condition or difference. Autistic nervous systems filter information differently than the norm. 

I have discovered that I don’t filter out sound the way most folks do. Loud venues or busy restaurants can make following conversation difficult. Noise-cancelling headphones are something I can’t live without these days; sometimes I don’t even listen to anything while wearing them. 

I have challenges with finding comfortable shoes, which I now see as a sensory issue with the bottoms of my feet. I am hypersensitive to heat, which makes me sweaty, tired and irritable almost instantly. I am hypo-sensitive to cold, which is why I generally only wore a hoodie (or two) as my winter jacket in Winnipeg. Certain fabrics and textures can make my skin crawl, and if clothing feels good, I will wear a lot of it. Also, thank goodness transition lenses are cool these days, because sunglasses are a must for me outside, and even great inside in some places like the grocery store. 

Lastly, I am relatively hypo-sensitive to pain. I have often thought that the people around me were exaggerating their injuries over the years. I think I have probably given a few people the impression that getting a tattoo is not very painful at all. I guess it might not be if you have a diagnosed sensory difference. 


Communication: When I was younger, I was told I lacked tact or was too direct. ‘Intimidating’ was also a word used often. I tend to be specific and pedantic at times, but I really appreciate when people are explicit and clear. I often over-explain things or miss jokes. I ask questions, seeking more information when asking questions can be perceived as challenging authority. 

I know that I can sound formal in the way that I speak and write. My wife likes to jokingly call me Professor Parker (maybe the joke is on her, as I am teaching at the seminary this fall!). I like to use formal titles and greetings in emails; I probably can give off the impression that I am fussy about those things. I just like being precise. 

Social cues: Eye contact is difficult for me. I can do it, but it feels like staring into someone’s soul and is incredibly intimate. Don’t be surprised if I am staring off into the distance while I talk. As some autistic folk say, you can have my eye contact or have my attention, not both. 

I am not good at small talk; I really have to mentally script out responses rather than naturally knowing to ask questions. But I am a good listener; as a good rule follower, I will patiently listen until someone else is done talking. I have learned through Clinical Pastoral Education not to respond to someone sharing their experience with my own experience, but sometimes I forget myself. I will miss hints and subtle non-verbal cues. Don’t invite me out for lunch by asking me if I am hungry… I won’t get it!

Living life on Manual Mode: I realized my brain doesn’t have an autopilot function. Everything I do requires me to think and choose each step, from brushing my teeth to cooking breakfast for my kids to driving somewhere. For example, when cooking, I have to think about each utensil I use, which drawer they are in, how to open the drawer, which pot to use, how to get the pot drawer open, which stovetop burner to use, etc… Every step in any process requires me to manually follow; I cannot just do things without thinking. 

I also learned that it is unusual to have a constant inner monologue. Every thought in my brain comes out in complete sentences and paragraphs, like a narrator is saying out loud every idea, always bringing order to the chaos, systematizing everything. Writing for me is not putting vague thoughts into coherent language, but simply transcribing the narration that is already happening. 

Routines and inflexibility, concrete and literal thinking: I generally try to hide it, but I like things predictable. Changes or surprises can really throw me for a loop. I like to eat the same breakfast every day, wear the same kind of clothes, and keep my wallet, keys and phone in the same pockets. 

I never thought of myself as a literal thinker, but I realize it is the preference of my brain. Anytime I hear an idiom, I picture the image in my brain: needle in a haystack, rock and a hard place, piece of cake, spill the beans. etc.. Even though I know these are expressions, every time I hear them, the literal image appears in my mind. 

Special Interests: Autistic special interests are often imagined as little boys playing with trains or dinosaurs, lining up toys in a particular order. However, special interests can be all kinds of things. They can change over time, or they can last a lifetime. Mine is, as you can guess, theology/lLutheranism/church/pastoring. I thought everyone was thinking about their favourite topic during all waking hours… no wonder I got those weird looks from parishioners when I would tell them I thought about church stuff all day and night…

Masking and 2e: We all behave in certain socially acceptable ways, but Autistic masking is hiding all the above traits to appear more socially acceptable out in the world. Wearing sunglasses in the grocery store can look a little weird. Practicing and learning to use social cues manually, instead of intuitively, is very cognitively draining. Getting frustrated by having to respond to too many demands placed upon us can seem selfish, so we just suffer through the nervous system static. Being too weird about having a favourite spot like Sheldon Cooper, or about using a certain spoon, or being unable to accept changes to a plan came across as being “too much,” so we just deal with the discomfort. Talking about Martin Luther all the time can be seen as being obsessive, so I hold it in. 

Masking takes energy, and the more complicated life gets, the more responsibilities need to be balanced; the older we get, the harder it is to spend all the effort to keep up appearances of having it together. 

In reviewing my childhood history for my Autism assessment, I discovered that as a child I had been assessed for giftedness and had my IQ measured, which I wasn’t aware of before. I was identified as Gifted then. Giftedness and Autism occurring together are called being twice exceptional (my pietistic upbringing is struggling with the possibility of sounding too braggy by sharing this information). 

As I have explored and researched Autism, I have also researched Giftedness. It is difficult to disentangle one from the other, as Gifted children are also reported to experience sensory issues and social-communication challenges. While many Autistic people can report delayed processing, especially of verbal processing, that has never been an issue for me. If there is something that likely allowed me to mask more than many other Autistic/Asperger’s boys of my age, it was that I think I could pick up pretty quickly that people were noticing I was being weird. I didn’t know why, but I could figure it out fast enough to stop. 

I was able to get by in school without having to put in a lot of effort; I don’t think I wrote a single paper during my undergraduate degree sooner than the night before. This freed me to watch and learn the social rules and keep from being too much of a strange kid. To hide and suppress my Autistic traits. 

I know that there were other Autistic (or ADHD) kids around during my childhood, and I would feel bad for them as they couldn’t suppress their sensory issues or their frustration with changing routines or plans. I had figured out that incessantly talking about whatever thing I was obsessed with at the time seemed to annoy most people. I felt bad for those kids who didn’t have this figured out. 

In my 20s and 30s, as life got more complicated, I was still able to use my cognitive capacity to mask. To learn how to blend in, to play a socially acceptable role, even when I was missing a lot in social settings.

However, in my 40s, juggling all the balls of family, work and social relationships in combination and now realizing that I was masking my Autistic traits, things were getting harder. Hiding the things my nervous system needed in order to regulate was taking all my energy. I couldn’t just push through the nervous system static distortion anymore. That’s when I started wondering what was wrong with me, and eventually stumbled onto Autism. 

There is a lot of debate online about whether Autism, or Neurodiversity more generally, is a disability or a difference. I am not sure they are mutually exclusive concepts. I certainly struggle with the idea of my Autism being disabling, and yet the reason I sought a diagnosis is that I realized that I couldn’t push through the struggles anymore. I needed to make changes and adaptations that would allow me to continue to function. At the same time, I cannot imagine doing all the things that I have done in my life without being autistic – it is part of what makes me me. 

Maybe there is a useful theological lens here. As Lutherans, we acknowledge that we are imperfect and flawed creatures. Some imperfections and flaws are easy to identify; others are more difficult to separate from the essence of our being. Our experiences and stories make us who we are. When Jesus appeared to the disciples in the upper room, he still bore the scars of crucifixion. Jesus could not be disambiguated from his history; his experience had become integral to who he was, even in the resurrection. 

I am not sure if my experience of Autism is inherently a flaw, or if the world and people around me are also imperfectly structured so as to make the differences that I bear cause me additional struggle and suffering. Most likely, as with everything about us and this world, it is a combination of both. 

Even though being Autistic is now a part of my identity, a lens through which my understanding of my experiences in life makes a lot more sense, I recognize it is only one part of a greater whole. Though it touches all the other parts of who I am, I still confess that at my core I am a beloved child of God. This external declaration of my identity, given by God in Christ, has not changed. 

But now, knowing that I am an Autistic beloved child of God, is sure helping to explain a lot of things in life, and also helping me to understand and adapt myself going into the future. 

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Links to some further information about Autism
Autism BC
Canadian Psychology Association


If you have questions or want to share you own experiences, feel free to post in the comments or email me at millennialpastor@gmail.com

A Service of Leave-Taking

This was a post shared with my congregation the day before our Leave-Taking service on June 22.
A service of Leave-Taking is a hard thing to define. The name tries to make it obvious – someone or something is taking leave. But who is leaving, and what is staying behind? It is not entirely clear.

The thing that we are doing is taking leave of our building at 7 Tudor Crescent. We – the congregation and community of Sherwood Park Lutheran Church – are leaving the building that has served our community for over 60 years. 

Having moved from our first family home less than 3 years ago, there are some similarities. Once the decision to move is made, there is a flurry of activity. Sorting, packing, recycling and trashing. It is work that is daunting; it feels like climbing a mountain with no sight of the peak. It is exciting; there is the anticipation of the next thing. 

Yet, there also comes a point when all the memories and experiences that live in the walls and floorboards of a place come flooding into memory. Things that have been packed away since move-in are rediscovered. There is the realization that you cannot bring the wall that tracked the height of growing children with you. There are countless moments of celebration and joy, of hardship and sorrow that were experienced in a place that will be, in part, left behind. 

I think all of that is true about our leaving 7 Tudor Crescent. As I said last week, the walls and floors bear the pathways of community. We are leaving the bricks and mortar that housed a community of faith for generations, that bore witness to the entirety of lives lived together from birth to death and all things in between. 

The places we call home become more than their constituent parts; they bear a history. They are memory keepers for the lives of those that pass through, standing vigil for the flurry of life’s whirlwind of activity that abides in them. 

Now, the thing about service of leave taking tomorrow is that it isn’t just about leaving this building full of memories behind. There is also the acknowledgment that the community we are in this moment will transition to something else. Now, of course, that is true at all times. If we could take year-by-year snapshots of a congregation, we would see that we are always changing and never the same community for long. 

But we also know that this is a big change. That the community as we are comprised on the 22nd will not be the community that constitutes in an identifiable fashion on June 29. The reliability of being a consistent worshipping body is going to change much more starkly than the gradual year-by-year change we have usually experienced. 

We are going to be something new and right away. This is not an easy thing to endure, and I think we have been anticipating this abrupt change for a while, building up the energy to meet this moment. 

If there is something to cling to this week, it is that in all the history of a community, they are giving thanks for tomorrow, we go forward into the future with the Lord of Life, who has seen us through all along the way. 

In our Word of Faith shared among us, in the Gospel Promise given to us in the waters of the font, in the Gospel food shared at the altar rail, God in Christ has been with us. God has been shaping and forming us, calling us into New Life. 

And that same God who has been with us all along the way, from before even the first shovel went into the soil at 7 Tudor, making us into new creations as we lived our lives together in faith… this same God goes with us and will continue to call us into a Gospel future. Even though we are taking leave of this place, knowing that our community will not be the same, God is not taking leave of us, nor we of God. Instead, wherever we go, God will continue to bring us into the life of the Trinity, continue to make God’s promises heard in the Word, continue to wash us in the waters of life, and continue to feed us into the Body of Christ. 

So we prepare to take our leave soon, and it will be hard to leave behind the building at 7 Tudor, but we do not go alone. Instead, we go following the call of the Holy Spirit, the God who is always promising to make us new again.

Easter is not an answer but a promise

We are coming to the final days of Easter: nearly seven weeks of celebrating the Resurrection. We began with the disciples experiencing the death and resurrection of Christ—this apocalyptic moment, this instance of God breaking into our history⎯the moment that changed our trajectory. We lingered with the disciples as they met the Risen Christ in the upper room, on the road to Damascus, on the beach eating fish. Then we turned with the disciples to make sense of it all. What has this moment changed in us? What has it changed in the world?

On this final Sunday of Easter, if this were the kind of narrative we like to read or watch in novels or on TV, we would come to some kind of resolution. An answer would be provided, and the journey of transformation would have a beginning, a middle and an end. 

Except in reality, on this 7th Sunday in Easter, we don’t get that. Rather, we eavesdrop in on a prayer. A prayer from Jesus to God the Father. A prayer that entrusts us into God’s care. A prayer asking that we would be remembered and blessed by the Father. A prayer that we listen in on, and yet one that is precisely for our ears to hear. 

There is no tidy ending to this process of transformation. The Cross and Resurrection event break into the world, but they don’t break out. The Cross and the Resurrection enter into our world and remain, changing all things from the Easter moment onward. But they do not give us answers. We don’t get to neatly figure out what Jesus has done to us, how Jesus has changed us. 

Rather, we get to live with unanswered questions. What do we do with this death and resurrection business? How are we going to live lives of faith? That is still being determined; that is still playing out. 

These are questions of the early Church and questions for Sherwood Park Lutheran Church. Where we go from here? is not an easily answered question. Our journey is not the plot of a TV series. It is still going to take some time to find the fulfillment of our calling to serve the world with the Gospel.  Living a life of faith isn’t a set of steps to follow, but it is a way of life spent following the Holy Spirit’s call and serving our neighbours. It is hearing the Gospel of God’s mercy and forgiveness for sinners.

Answers are not what we need on the last Sunday of Easter. What we need is a reminder that God will not forget or abandon us in this life of faith, a testament that Jesus still has disciples and followers top of mind, even in an Easter world. That is the Easter message that God gives us, just when we need it most.

Letting go of ourselves – so that Easter can hold us

In the second half of the season of Easter, we have been hearing Gospel readings and readings from the book of Acts about the early church sorting out who they were and what this new community of Jesus’ followers was supposed to be about in the world. 

It can be a strange narrative to track. Benefiting from the perspective of two thousand years of church history, we come at the story backwards. As scenes and images of Pope Leo XIV have been flooding the news the past few weeks, could Peter have imagined a Church spread around the world, hundreds of denominations and billions of members? Or of bishops, cardinals and global Church leaders, prime ministers, queens and heads of state attending the first worship service of the church leader who is often claimed to be Peter’s successor? Surely the small band of Jesus’ followers could not have imagined that. 

As we enter into a phase of transition as the congregation of Sherwood Park Lutheran Church, I can feel my perspective changing. We have been on a journey of community transformation similar to the disciples these past few years. I don’t feel like I am looking at the story of this Easter community from the other side nearly as much. Sorting out what God has been calling us to and planning for us has been confusing, challenging, difficult and uncertain. Along the way, there have been missteps and false starts. Things that we hoped would work didn’t always turn out or come through. There have also been beautiful moments of clear-eyed faithfulness. I have felt the presence of the Holy Spirit in our muddled discernment numerous times. 

As we consider what it means to join with a new community or communities, it is difficult to let go of the hopes and dreams that we have carried. Yet, as we go to find new communities welcoming us, we discover that they indeed bear many of the important things that we value. [As an Oilers fan this week (hear me out now), I cannot help but feel there is some similarity. Jets and Leafs fans, there is room on the Oilers bandwagon! No, it isn’t quite the same, but there is something in common with being a hockey fan AND a Canadian. Sharing that core commonality is at the essence of being a fan.] 

But therein lies the challenge, and this is where I can see why it was so hard for the disciples to become that new Easter community. As we attend to the end of what we were at 7 Tudor Crescent as Sherwood Park, there are a lot of bits and pieces to manage. There are countless details to tend to, and each of those details bears a memory. Each of those details is a small piece of grief to bear. 

It is really hard to deal with all that grief and the prospect of beginning over in a new community, where the countless details are unfamiliar, where there just isn’t the same attachment and memories, where being a part of a community doesn’t come with a wealth of memories and experiences. It can feel discombobulating on Sunday morning to drive to a place that doesn’t feel like your car knows its way on its own, or which pew is yours, or the bulletin is unfamiliar, and you aren’t quite sure where the bathrooms are yet. 

I am sure that feeling is why Peter and several other disciples tried to go back to fishing. They were desperate for something familiar, even as everything they knew was being changed and transformed in the days and weeks after the Resurrection. 

But it isn’t about replacing one Sunday morning drive with a different one, or finding a new pew, or getting used to a new bulletin or finally locating the bathrooms. The process of transition and change requires us to strip all the old experiences and memories back, and hold off on grabbing onto the new ones. In the in-between moment, God calls us to step back and remember who we are and whose we are. God calls us to remember what the purpose of being a part of a community of faith⎯a local congregation⎯is in the first place. 

It is the same thing that the disciples had to figure out in order to have become that Easter community that was transformed into the Church. We are God’s people, we are a baptized and called community entrusted with proclaiming the Gospel. And that Word proclaiming, in the baptismal waters that forgives sin and raises us to new life, and in the bread and wine that turns us into the Body of Christ given to the world, in all those things the Kingdom of God meets us and meets the world. 

These are the things that all congregations hold in common with each other. The details that make each unique are dressings on these core truths. Our identity and the purpose to which God calls us is that we gather together with baptized siblings in Christ to hear the Word and receive the Sacraments. These core truths are the same from community to community, from place to place. 

As the disciples discovered after Easter, with all the chaos of moving from one reality to another, it is very hard to hold on to those core truths of identity and purpose… but we are not left to do it alone. That early church community was promised and given the Holy Spirit to guide their way, to be their connection in faith to the Christ who first called them, and brought them through from Good Friday to Easter. 

The inner call and outer call

The season of Easter was understood by the Early Church as one long day of celebration. Seven weeks of focusing on the good news of resurrection. 

The Gospel readings appointed for the season of Easter often tell the stories of resurrection appearances for the first three weeks. But in the second half of the season, the readings and focus of Easter turn toward what this new community of followers of Jesus will need to become. 

In this fifth week of Easter, we hear a Gospel lesson where Jesus encourages his disciples to love one another. In fact, Jesus commands it in a reading that should be familiar from Maundy Thursday. 

The commandment has one meaning given to the disciples about to witness the events of Good Friday.  It has another meaning given to the disciples and followers of Jesus, sorting out how to be this new community called the Body of Christ. 

To a post-resurrection community, the New Commandment from Jesus becomes an important lens to understanding our baptismal calling⎯our vocation as Christians. 

It is often the case that when we, as 21st-Century people of faith, talk about “call” or “vocation”, we conjure up modern imagery of following our passion or inner call. We imagine that inner drive or intrinsic passion to live out our dreams, to find that place where our personal passions can be pursued in the world. 

You might be surprised to discover that Martin Luther was highly suspicious of the notion of inner call. The idea of inner call was one that had been around since the Fourth Century and was very popular among monks. However, Luther felt that monasticism was trying to pull itself and the practice of faith away from the world. In Luther’s mind, the Gospel was for the sake of community, the Gospel reconciled us with God in order that we could love our neighbour. 

Thus, our baptismal call or vocation does not come from within us, but rather from our neighbour. Through our neighbours, the Holy Spirit calls us to service for the sake of our neighbours’ needs. The teacher is called to teach because the neighbour needs to learn. The farmer is called to grow food so the neighbour can eat. The carpenter is called to build so that the neighbour has shelter, etc. We are called to work to meet the needs of our neighbours, and this is the basis for our vocation or call. 

As the post-resurrection Easter community tries to determine what comes next, we hear the New Commandment from Jesus to love one another. Our calling, our vocation, comes from this commandment. Loving our neighbour, meeting our neighbours’ needs, becomes the place where our faith meets the world, where the Gospel’s community-building activity is lived out. The Holy Spirit calls us to take the Gospel into the world by loving our neighbour as Christ has first loved us.