It is overwhelming to care about Ferguson, Gaza, Ebola, Syria, ISIS, Ukraine, etc…

These days, checking twitter feeds, listening to news updates, reading online articles can be depressing. There are so many crises facing the world at the moment, with new information and action happening moment by moment. As a pastor, the prayers I write and pray for things going on in the world is getting as long as it has ever been in my memory.

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Protestors in Ferguson

Ferguson, Missouri is boiling over with tensions between the white police and african american community after the shooting and murder of an unarmed Michael Brown by Officer Darren Wilson.

The Islamic State of Iraq and Syria (ISIS) is committing atrocities with the hopes of drawing more to their cause.

Syria continues to be a mess with millions of refugees spilling into neighbouring states.

Skirmishes in Ukraine have brought down planes and resulted in death.

Israel and Hamas can’t seem to stop firing rockets and launching airstrikes at each other.

The Ebola outbreak in Africa is spreading and more people are dying.

Red Cross agent disinfected a hospital room
Red Cross agent disinfecting a hospital room

And these are just events from the past week.

This year we have seen #BringBackOurGirls, #YesAllWomen, issues of poverty and homelessness, environmental damages caused by resource extraction and more ongoing issues.

It is exhausting keeping up with it all.

It is harder to invest what little energy we all have to care about all these things. I am sure many are getting tired of it all.

As Christians, called to pray for our world and to serve our neighbour it is hard to know where to begin. What articles should we read? How much do I need to educate myself about each issue? What does it look like to get involved?

imagesAnd in the face of these overwhelming issues, the ultimate apathetic question is always just below the surface.

What difference can I make?

As with most big, complex issues that we face, the prevailing wisdom is to start with small steps.

Pray for our neighbours, help our children develop healthier attitudes towards those of different ethnicity, religion, socio-economic class. Getting involved locally is a logical step. Volunteer, help educate others, support active charities and organizations that are working in the midst of crisis to alleviate suffering.

Last fall, Canadian Lutheran World Relief, managed to collect nearly 80,000 sweaters for Syrian refugees living in camps. Our small national Lutheran NGO managed to do this amazing thing and response was overwhelming when the initial goal was 10,000! Yet, the UN estimates that there at least 2.5 million refugees. That means we collected sweaters for 0.032% of them…

Our achievement feels hopeless in the face of so much need.

And that was one small piece of the Syrian refugee issue? What about the war? What about medicine and food? And what about all the other crises?

Now, I am not trying to say that this is all hopeless… but I think there are a few things we need to admit to ourselves before we can figure out how to respond as people of faith.

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Crisis in Ukraine

Firstly, our political leaders are in over their heads. I often hear that politicians don’t care or are only interested in re-election. Some might be that way, but I think there is good news and bad news. I think most politicians would make the world a better place if they could. However, it is becoming clear that our modern political systems are failing us. At the end of day, most politicians – from top to bottom – probably feel as powerless as we do. The systems that they serve value the status quo. Governments, electorates and human beings are not good at accepting sweeping change, despite our clamour for it. Politicians realize that daycare credits, cheaper cell phone bills, and lower taxes buy votes in elections. Not social reform.

I wish these crises are left unresolved because of political apathy… because then we could elect un-apathetic leaders. But it is worse than we thought, those whom we trust to fix these problems are not capable of fixing them.

Secondly, we need to admit that we contribute to these problems. I need to admit that I am complicit in the poverty and lack of development that is allowing Ebola to spread. My prejudices contribute to tensions in Ferguson. People are dying at the hands of ISIS because of my lifestyle. Russia is breaking apart Ukraine because of the people my grandparents, my parents and I have elected to power. Israel and Hamas are constantly at each other’s throats because of the freedoms I enjoy. Syria is at war because of my attitudes about Islam and the Middle East. I am a part of the problem.

Thirdly, these problems are really just symptoms of a larger issue.

The crises that we are facing today are not entirely caused by one problem, but there is one issue more than any other that fuels their fires:

ECONOMIC INEQUALITY

I recently watched Robert Reich’s documentary Inequality for All (you should all watch it on Netflix). The movie clearly lays out, over and over again, the relationship between an unequal society and social problems. The last time inequality was as high as it is today was during the 1930s. The world was starving, unemployment was sky high and wealth was concentrated in the hands of very few.

I have no doubt that a large reason the world fell into World War II was because inequality had pushed people to edge, allowing them to find reasons to justify racism, intolerance, and eventually global war. Germany was putting Jews in concentration camp. The United States and Canada were putting Japanese in internment camps. Racism and intolerance was on both sides, the world was recovering from economic crisis. People needed someone to blame.

I also have no doubt that during the period of the highest level of equality, the 1950s and 1960s, civil rights issues and the liberation of women gained momentum and achieved change in leaps and bounds.

6490813449_f0c51a7cc0When people are struggling to make ends meet, they become more conservative, more fearful and more close minded.

When people are not worried about paying bills, buying groceries or affording a home, they are able to open themselves to new ideas and different people.

We are in a time of high inequality today. Extreme global Inequality. In fact, this year 85 people are more wealthy than the bottom 3.5 billion.

Yes, I wrote billion.

The number of people that can fit in a public swimming pool have more wealth than half of the people on the planet.

What chance does peace, tolerance, development, open-mindedness, or social change for the better have in a world that is so unequal?

What chance does Ferguson have at bridging the racial divide when it is based on a 400 year old economic one?

What chance do under developed African nations have at fighting off a deadly disease like Ebola when hospitals are tents and sanitation is nearly non-existent?

What chance does peace in Gaza when both sides are fighting over the scraps of the western world?

What chance does democracy have for the people or Iraq or Syria have when the fighting is just as much about control of resources and wealth than it is issues of religion?

What chance does Ukraine have at bettering its quality of life when Russia desires to keep Ukraine under its thumb to prop up its own power and wealth?

We treat wealth and equality like a zero-sum game. For you to have more, I need to have less. But it is not zero sum. We can all become more prosperous together.

Christ.In_.A.Suit_In the Bible nearly 2000 verses deal with money or wealth, more than prayer, faith, and hope combines. Jesus talks about money in 1 of every 7 verses. Over 1/4 of his parables were on wealth. And let’s not forget that when Jesus talked about keeping the law, clean and unclean, or making sacrifices in the temple, he was talking about inequality. Those who could afford access to God, and those who couldn’t.

In a very unequal world, Jesus declared the abundance of God’s grace. God’s love is not a commodity to be hoarded or controlled by a few at the exclusion of the many. Wealth and prosperity are, likewise, not to be hoarded. God’s creation, wealth included, is not to be hoarded or controlled by a few at the exclusion of the many.

As one christian, one pastor, one blogger sitting in relatively calm Winnipeg, Manitoba, Canada, it can feel overwhelming to hear about every crisis that seems to be popping up this week, and wondering what I can do about it. It is like trying to play Whack-a-Mole with one mallet on a game the size of a football field. There isn’t even time to see all the moles popping up, let alone choose which one to think about whacking.

But if there is something that can be done to address all these issues at once, even in some small way, it would be to work towards greater economic equality. Elect leaders who will introduce policies that help level the playing field. Support programs that encourage education, which is the greatest tool to help us all become more prosperous. Look for ways to stand for political change that will distribute wealth more equally. Teach our kids that everyone deserves the same access to education and opportunity, and they will see past the racial, religious and political divides on their own. And lastly, find others who are talking about this issue. Join with them. Educate yourself.

And if you are a Christian, remember that Jesus thought this issue was important too. He talked about it more than heaven or hell, he preached against the extremities of wealth and poverty more clearly and definitively than just about anything else.

And when you pray for peace, for tolerance and understanding, for help for those who are suffering, remember to pray for a more equal world too – because equality will help bring about the rest.


How does this news cycle make you feel? What do you think we can do about it all? Share in the comments, on the Facebook Page: The Millennial Pastor or on Twitter: @ParkerErik

A Sermon on Ferguson, Robin Williams and the Canaanite Woman

As a blogger, it can be hard to know where to begin with all the things happening in the world. But as a pastor, I can’t help but preach about where God is in the midst of this mess…

Matthew 15: (10-20), 21-28

Jesus left Gennesaret and went away to the district of Tyre and Sidon. Just then a Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord… (Read the whole passage here)

Sermon

Have mercy on me Lord. 

These are familiar words. In fact, we just sang them this morning. Given the times and places where we usually say these words, it can feel strange to sing them while we are safe and sound at church. Normally it is in moment of distress, moments of trial and hardship, moments when there is nothing else but to ask for God’s help.

Have mercy on me Lord. 

A news alert flashes across the televisions, computer or smart phone. The top story of the evening news. The front page of the newspaper. They all declare the same thing:

Robin Williams is dead.

Mork is dead, Adrian Cronauer is dead. John Keating is dead. Garp, Peter Pan, Mrs. Doubtfire, Sean Maguire, the Genie from Alladin, Patch Adams and so many more beloved characters from our favourites movies. They are all dead.

And the world mourns, the world cries out for healing, the world begs for more understanding and help for those suffering from depression.

This news is a shock and yet it isn’t. Another star whose personal struggles and demons meant that we all share in the tragic results. We all grieve when a famous star dies.

Have Mercy on me, Lord.

The canaanite woman that approached Jesus must have been desperate. She must have been willing to risk any humiliation for her daughter. She also must have known that God in flesh would hear her plea. The woman who calls on Jesus does so knowing that she is repeating the language of worship, the language that Jesus and all Jews would have used in worship. Words that are spoken to God, this woman speaks to Jesus. A sign that she knows just who this Jesus fellow is.

And yet the disciples try to send her away.

They send her away because she is a gentile, because she is a woman, because she is a beggar. They send her away because she is different. She isn’t one of them, and as open minded to the poor, to the marginalized, to the downtrodden they think they are, this woman is too different and therefore undeserving of their mercy.

Even Jesus doesn’t have time for the woman. She begs him to help her daughter and Jesus says some pretty offensive word to her: It is not fair to take the children’s food and throw it to the dogs.

This is not the Jesus we know. This is a cruel, uncaring Jesus who doesn’t even see this woman as human, but more like a street dog.

Have mercy on me, Lord. 

In Ferguson, Missouri an 18 year old black teenager was walking down the street, and was stopped by a white police officer. The two got into a scuffle and the police officer shot the teen 8 times, killing him. The boy had his hands in the air, and was saying, “Don’t shoot” as he was killed.

The small suburb of St. Louis is shocked and outraged that a white police officer can kill a black teen without repercussion. Neighbourhood vigils and protests turn into a national movement calling for justice and for acknowledgement of the systemic racism that led to this incident.

Have mercy on me, Lord. 

The canaanite woman who has asked for mercy does not let up. She has a sick daughter, a child suffering from a demon, from an unknown illness. She asking for Jesus’ help not her own behalf, but as a parent. And she is willing to risk rejection, and to keep asking, even if he says no at first.

And Jesus gives a resounding no. He hasn’t come for gentiles, he has only come for the people of Israel. Jesus has come for God’s chosen people… yet this woman, this unclean gentile woman challenges Jesus… challenges Jesus to change his mind.

Have mercy on me, Lord.

Wars continue in Syria, Iraq and Gaza. People are dying in Africa from the deadly Ebola virus. The need for mercy in our dark world feels overwhelming these days as the news is a constant flow violence, sadness and shock.

Have Mercy on me, Lord.

These words are familiar to us. They are words that we pray, words of desperation and words that we practice week after week when we gather for worship. Words that are handed on to us and that we are entrusted to use faithfully.

And so when we don’t have the words and when we don’t know what to say, those familiar words like Have mercy on me Lord, or Peace be with you, or Thanks be to God, they spring to our lips without needing to think of them first. These are the words of the community of faith, they are the words of our forebears in the faith. These are the words that we teach each new generation as they come to worship.

And most importantly, maybe most surprisingly. These are words that change the mind of God.

To imagine words with such power is hard for us. Words that change the mind of God seem like too good to be true. And yet, that is exactly what happens each week, each moment we worship. The words that we hear in this place and the words that we share remind us over and over again, that God’s mind has been changed about us.

We have chosen condemnation, we have chosen death for ourselves. We are sinners who can only choose to die over and over again. Yet with mercy and love, God comes and speaks to us, with forgiveness and grace, God choses life and love for us. As Jesus changes his mind today, he doesn’t just change it about one woman. In Gospel of Matthew, from that moment on, Jesus’ mission was not just for the Jews, but all creation, for Jews and Gentiles alike. We are the ones asking Jesus for mercy and we are the Gentile members of the body of Christ who have received it.

Today, the Good News is that God changes God’s mind to include us. To include Gentiles, to include 21st century Canadians, to include the people of The Lutheran Church of the Good Shepherd. God in Christ has come into our world, to be born, live and die for us. God in Christ has come to give us so much more than scraps from the table, but to give us a place at the table, to welcome us and feed us with God’s own body and blood. To make us into One Body. To hear our cries for Mercy.

And despite the horrible news that we have encountered this week there has been mercy. Since the death of Robin Williams there has been renewed awareness for those who suffer from mental illness and increased giving towards charity.

Mercy given.

In Ferguson, as tensions grew between police protestors, faith leaders and community leaders joined the call for justice but also the call for peace.

Mercy given.

In Africa there is help being sent, including new medicine with the hopes of helping.

Mercy given.

There are calls for peace and an end of violence in Gaza, Syria and Iraq, but most of all people of faith are standing together in solidarity promising to pray for innocent victims of conflict.

Mercy given.

Mercy isn’t about taking the problems away, but mercy is the promise that God walks with us in the midst of the darkness. God promises to be our light in a dark world, to be our healing balm for our suffering, to be the compassion that we so desperately need.

Have mercy on me Lord. These words will cross our lips over and over again. They will be ingrained into our bodies and into our souls, they are the words that change God’s mind, they are words that change us from dead sinners into members of of the body of Christ – forgiven and alive. Mercy is what we need these days.

We cry out,

Have Mercy on us Lord.

And Mercy is what God gives.

Amen.

Why Mark Driscoll needs a Bishop

Every time I wade into the fray of American Evangelical Drama, I feel like the little Canadian guy waving my arms wildly, shouting, “I have something to say too!”

UnknownIf you keep up on Evangelical drama at all, you will regularly hear Mark Driscoll’s name come up associated with some controversy or another, from saying something offensive to or about women, plagiarizing material for his writing, buying up his own book in order to make the New York Times best seller listrevealing that he anonymously posted some truly awful stuff to a Mars Hill Church chat board 14 years ago. (For my mainline readers, Mark is the senior pastor at Mars Hill Church in Seattle and author of a number of books. Mark is a big Evangelical deal.)

Now, Mark Driscoll should be no concern of mine… our worlds are very far apart. And yet, as a Christian pastor, he is my colleague. And as someone trying to represent at least one progressive Lutheran Canadian millennial voice in the great sea of social media christianity, he is hard to ignore.

As the pastor of a small local church in the Canadian hinterland, it is easy to feel smug about the spiralling downfall of a “Mega Pastor” like Mark Driscoll. Each time another story breaks I can just sit back in my office chair and think, “Hah, that’s what happens when you build a church on the cult of personality! Now… how can I get more than 100 people to show up to worship on Sunday?” (Compared to Mars Hill’s 15,000+)

But the reaction to the latest controversy among Evangelicals seems more and more discombobulated. Some are outraged and aghast by Mark Driscoll’s misogyny, abuse and lack of apologizing. Some think that he should resign. Some believe that he should be shown grace because that is what Christians do. Some say this issue is for Mars Hill to deal with. And some are blogging about not blogging about it.

People seem just unsure of what to do with Mark Driscoll.

But I think Mark Driscoll is a symptom of a bigger Evangelical problem.

Accountability.

Specifically, institutional accountability.

Mark Driscoll is just one of many pastor/church combos adrift in the sea of loosely affiliated Evangelical congregations. Congregations and pastors that become islands of theological, doctrinal, ethical and institutional accountability.

There is no 3rd party – outside of the congregational system – to whom both congregation and pastor are accountable to.

Like a Bishop.20140805-235616-86176628.jpg

Now, no church structure is perfect and human beings are very adept at finding ways within any system to abuse each other.

However, mainline churches have had a few hundred more years of practicing unhealthy behaviour than Evangelicals. We know our need for overseers.

We know that congregations really don’t have the mechanisms to deal with pastoral conflict. In times when pastors and congregations aren’t working together, when there is conflict and definitely when there is abuse, Bishops are 3rd parities who can come in and begin processes of reconciliation and/or discipline.

Sometimes pastors just need someone to come and say, “Your ministry is finished here.” I wonder who can say that to Mark Driscoll? Bishops are not peers, but rather pastors to pastors. They can come and speak with an authority and with concern that lets a pastor and a congregation know that they are cared for and also accountable to the whole church beyond them. With Bishops, congregations and pastors aren’t free to do as they will, but nor are they abandoned in times of need. Bishops connect the little congregation/pastor islands together to the larger Body of Christ. And they connect them in a theological, doctrinal, ethical and institutional way. Bishops are the embodied lines of accountability that we have to one another in the Body of Christ.

20140805-233952-85192204.jpgNow, I would love to sit down with Mark Driscoll and tell him, from my professional and pastoral perspective, all the ways in which he is failing as a pastor. I would love to tear a strip off of him for all the ways in which he is putting himself before his people. And I would have every right to do so as a colleague and fellow pastor in the Church. And he would have every right to ignore me. But a Bishop would be that person who can call a pastor and a congregation to account.

The reality is Mark Driscoll and Mars Hill don’t have these structures of accountability,  and the ministry there will continue to implode and not only wound people, but perpetuate an unhealthy system that will eventually become unsustainable. I would bet real money that Mars Hill won’t exist in 50 years.

And maybe this is the underlying truth that Evangelicals who don’t know what to do with Mark Driscoll need to know.

Mark Driscoll would not be approved for minsitry in most mainline denominations. Bishops would see his drama coming a mile away.

He would never have made it through the candidacy process, he would not stand up to the academic rigour required to be ordained, he would not pass the psychological exams, and he would not have been encouraged to pursue professional, ordained ministry. Mark Driscoll ministers from an unhealthy place and is not suitable to care for a congregation.

He would not make it as a mainline pastor.

Yet, even if he did make it through the process, any one of his “controversies,” would have earned him a visit from the Bishop and likely he would have been removed from ministry.

And the reality is Mark Driscoll probably wouldn’t want to become a mainline pastor, because we don’t make celebrities of our pastors (Nadia Bolz-Weber is the one quasi-exception). Lutheran theology reminds me that is isn’t even me who is given the gifts for minsitry, but rather the office is. When I am called to serve a church, I don’t serve it as me but I inhabit the role of pastor and the role or office is the one who serves. I serve at the call of the congregation, AND by the call of the greater church, the body of Christ who has sent me to serve in a local context.

And this is why Mark Driscoll is a symptom of a greater problem. As long as Evangelicals continue to exist as congregation/pastor islands, with little or no accountability to the larger body of Christ… cults of personality will continue to pop up and invariably lead to abuse by the celebrity pastors at the centre of them.

And while mainline churches also still have our share of problems and abuse, we have built in systems of checks and balances to hopefully correct the problems before long.

In my opinion, which is in fact a professional one, Mark Driscoll should absolutely resign. The victims of his twisted minsitry at Mars Hill need to find reconciliation and healing with someone else pastoring them. But the sad reality is, another pastor just like Mark Driscoll is waiting in the wings to step onto the big stage at Mars Hill or another church like it. Mark Driscoll is not unique.

Mark Driscoll and pastors like him will continue to be symptoms of a greater problem as long as Evangelicals continue the build up churches more concerned with American individualistic values than with being accountable and connected to the rest of the Church.

But if Mark Driscoll and Mars Hill have any chance at making it through this mess… It will be with a Bishop.


 

Is Mark Driscoll an isolated problem? Or does he represent a greater issue of accountability across Evangelicalism? Share in the comments, on the Facebook Page or on Twitter: @ParkerErik