Category Archives: covid-19

Lost Sheep, Lost Coins and Lost in 2022

September 11, 2022 The Rev. Erik Parker Leave a comment

GOSPEL: Luke 15:1-10
Now all the tax collectors and sinners were coming near to listen to [Jesus.] 2And the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.”

3So he told them this parable: 4“Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? 5When he has found it, he lays it on his shoulders and rejoices. 6And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ 7Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

8“Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? 9When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ 10Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”

*Note: Sermons are posted in the manuscript draft that they were preached in, and may contain typos or other errors that were resolved in my delivery. See the Sherwood Park Lutheran Facebook Page for video

Today we get to hear some familiar parables about the Lost – the Lost Coin and Lost Sheep. There is something deeply familiar about the shepherd who leaves the 99 to find the one lost sheep, about the woman who tears apart her house to find her one lost coin. And if we were to continue after this, to hear the story of prodigal son.

But just maybe this year, there is something different in the way we hear these parables. Something helps us identify different and see our selves differently in the story.

If I am honest, I should confess my own bias in preaching these stories before. The previous four times I have preached on these parables, I have always found myself identifying with the 99 sheep, the 9 coins or more importantly the grumbling Pharisees. I have found it hard to see myself in the lost thing. Before, I tried to redefine what I meant to be lost or just preached about grumblers. In my sermon from 3 years ago, at the time a father of a 5 year old and 3 year whose whose whole life was chasing after lost people and things, I gave lost things and people a bum rap.

But this year in 2022, as I read this story of Jesus and these two parables again, and it was almost like hearing them for first time. Since the last time this gospel lesson was read in church, our whole world and lives have been turned upside down. We have known an experience of being lost and alone, all experiencing it at the same time, that probably many of us had never before endured. We all know today, in new ways what is means to be alone, to feel lost, to be surrounded by danger, and to long to be found and rescued in new and profound ways. And if you don’t, what were you doing during the past two years?

In the old world of 2019 where feeling lost and alone, abandoned and forgotten was a foreign, or at least private experience… this new world that we are now living in has plenty of loneliness to go around. It doesn’t take much to remember how recently the walls of our homes kept us in and others out, or that the streets and walkways were emptier than we have every seen. We have felt the danger of simply being with others, we have seen the rage of protest and frustration, we have welcomed the refugee fleeing a war that feels too close for comfort.

Just this week, we have born witness to tragedy in James Smith Scree Nation and Weldon. We got the alerts on our phones, TVs and radios. We grieve the violence and loss of life. And we are reminded of the complicated history that Canada bears with indigenous peoples and communities.

And if that wasn’t enough to endure, the news came on Thursday that Queen Elizabeth died. After 70 years on throne, she is the only monarch that most of us have known or remember well. Her death is not only the loss of a wife, mother, grandmother and great grandmother whose life was dedicated to service in an role that was not of her own choosing, but she represents in many ways the end of era that spans the time from the Great Depression and World War II all the way to our 21st century pandemic world. We have known that that time late 20th century world was ending, but now it feels even more like we have transitioned fully to a new 21st century existence.

Now with all of that on our plates this week, we know understand now that feeling lost and abandoned, alone and in danger, has been a common experience for human beings through the ages. Being lost seemed like it was just a thing for those on the margins, those who fell into lives of abuse, addiction, and crime. But certainly as Jesus preaches to the Scribes and Pharisees, tax collectors and debtors, we can now understand the ancient world was full hardship and struggle. Feeling lost, hoping for salvation was common place. The people who hear Jesus preach would have known what it was to be lost, at least most of them.

Their world was not one where there was much mercy and grace to be found. Sinners, debtors and the unclean rarely found help and care, rarely were they able to escape their circumstances. Once in debt it was nearly impossible to get out, once unclean it was a whole process to become clean again, once a sinner the whole community turned its back to you.

So these crowds following Jesus, listening to his preaching about discipleship would have heard these parables of lost things as radical and unexpected, as stark contrasts to the image of a judgemental God that they were so often warned of.

When the sinners and debt collectors hear the pharisees and scribes grumbling about Jesus caring for the lost, the expected response would be for Jesus to shape up and start following the rules. It simply wouldn’t track that a shepherd might risk the 99 for the sake of the 1. It is a waste of time and energy to tear apart one’s house just to find a single coin, when you still have 9.

So imagine the crowds hearing Jesus tell the story of the shepherd that leaves the 99 behind to go and find the one lost sheep. The story of the woman who takes apart her whole house in order to find a lost coin and then throws a party to celebrate. And finally the story of the prodigal son, the child who has lost to the world seemingly for good, returns home to the joy of his father and of course the jealous older brother.

These stories of the lost things would have been radical to the ears of the crowds because they revealed a God far different than the one they had been taught to fear. They tell the story of a God who loves so deeply that God will search and find the lost and forgotten, God will go out to meet those who are alone and abandoned, God cares not just for the whole, the community, the herd, but just as much for the one, the individual, the personal. God who knows us as the family of faith called the Body of Christ, and who knows us that the beloved baptized child in whom God is well pleased.

And this Shepherding God who goes out for the 1 sheep this finding God who searches frantically for the 1 coin, this loving God who runs out to meet the lost son on the road and goes out to me the resentful son in the field… this God is the One whom finds and gathers us up. Gathers us up from our scattered and separated lonely places, who brings us together in to one Body, one congregation, one family, who rejoices that we have been found, that we have been retuned home, that we are reunited in Christ.

This same finding God continues to meet us in our world this week. As God weeps and mourns with the communities of James Smith Cree Nation and Weldon, God promises that death is not the end and that there is New Life found in the Shepherd who search for the lost. As a commonwealth grieve’s the death of a beloved Queen and matriarch, while wrestling with the legacy of colonialism, God joins us again and again to a community, a Body and Kingdom in Christ that spans all time and space. As we contend with change that do not know how to manage, God reminds us that God has walked this journey with God’s people before, and God will show us the way now.

This week, this year, more than ever before in our lives, we may have needed to hear these parables of the Lost as a church. We needed to be reminded of the loving finding God who doesn’t just look for those others that we consider lost, but loves and finds us, all of us. Because God knows knows that we are just as much the one lost sheep as we are the 99. God knows we are just as much the one lost coin as we are the 10 found ones.

And the God who seeks, finds, knows and loves us is exactly who we need.

covid-19, Pastor Thoughts, Theology & Culture

Dinner parties are not easy – Pastor Thoughts

August 27, 2022 The Rev. Erik Parker Leave a comment

This week Jesus gets invited to a dinner party. This prompts him to give some advice on where to sit and how to manage social expectations by avoiding the shame of being sent down from the positions of honour and instead looking to be moved up by the host by starting in the position of humility.

I am sure for many of us, the idea of a dinner party evokes different feelings within us than it did in 2019. Not to say that there isn’t something nostalgic and appealing about the idea of a big family dinner at the holidays. But that is not what Jesus is talking about. Think more of a wedding banquet where you only know a handful of folks. Maybe a work convention banquet where you might get seated with a table of strangers from BC or Ontario. Or even hanging around for coffee fellowship at a congregation you are visiting while on vacation.

Let alone the COVID awareness that this brings up, I am sure there are many different and varied feelings that we might have about attending such an event.

For some, schmoozing and meeting new people is exciting and energizing. For others, making new acquaintances and keeping up small talk is an anxiety-inducing experience.

For my wife, she loves to work a room. Whenever we are in a situation like that, she cannot help herself from floating from table to table, group to group, conversation to conversation, making sure that she checks in with as many folks as possible, chit-chatting up a storm.

For me on the other hand, the idea of a dinner party isn’t necessarily my idea of a fun time, but it is also not something I would avoid at all costs. I am much more likely to stick with the first interesting conversation I find than to flit around checking in on everyone.

And if I am honest, small talk just isn’t my gift (trust me, I try my very best!) and I think that makes me come across as an introvert at times, which can be a bit of an occupational hazard as a pastor. Believe it not, I am basically an extrovert and I am energized by spending time with people. One of the hardest parts of this pandemic for me has been the isolation from community.

Being a quiet extrovert stems from my childhood. The first 12 or so years of my life were punctuated by a lot of ear infections. Twice I had tubes in my ears during that time. When I was sick – which was often – it felt like my voice was reverberating in my skull. I learned to be quiet and economical with my words, to listen and take things in before blurting out whatever was on my mind. I tended to wait for silence, or for the lowest level of painful noise, before adding my voice to the sounds around me. My teachers often described me as shy and quiet. At the same time, I desperately wanted to be part of the group and in with the action. I always preferred being with others then being alone.

For good or for ill, this experience is baked into who I am. I know that it makes me a bit of a contradiction as a pastor. There are all kinds of pastors in the church, introverts and extroverts, though the median or average pastor seems to be someone comfortable filling the silence in conversation and carrying the dialogue. At the same time I would say that a median or average pastor is also still somewhat uncomfortable in front of a crowd and still nervous preaching, even if they are quite practiced at it.

But for me, when I know my words have a clear purpose, they flow easily and readily. I like to hope that means that my comfort in preaching and leading worship comes across easily. I know that I can teach confirmation or an adult study relatively easily compared to many colleagues. Giving a speech or telling a campfire story or speaking to a reporter for a news interview doesn’t make me feel nervous at all.

I can entertain a crowd if I need to, but just don’t ask me to schmooze a room. I know this makes me a bit of an oddity among clergy colleagues. Even as a 20 year old working at camp. I knew that people would wonder, “What is up with that guy?” when they would see me tell an engaging, laughter-filled campfire story in front of 150 family campers, only to then stumble my way through small talk afterwards. I have tried my best over the years to work on those schmoozing skills, and I think I have gotten much better from that stumbling 20 year old. But it still isn’t a gift of mine.

So what do my confessions about my social ineptitudes and/or gifts have to do with Jesus’ telling the story about a dinner party?

As followers of Jesus’ hearing his advice about dinner party etiquette this week, we cannot reserve his advice just for those times when we find ourselves at a wedding or graduation banquet or work convention. Through us, God hosts a dinner party for the community around us week after week.

And I suspect that as guests to that banquet at the Lord’s table, we all arrive with our particular comforts and discomforts. That we all have our own stories and experiences that make us who we are. And as we gather week after week, our varied gifts and talents, our ineptitudes and failings are intermixed by God into a wonderful table of grace, mercy, community and belonging. Some might be most comfortable serving the food or reading out the specials. Others might be in the back washing dishes or working behind the scenes, with still others welcoming and seating honoured guests. Some might schmooze the room, while others hang back. Some might provide the background music while others offer affirmation and encouragement. Some might be adept at making and fostering connections, while others long to connect but aren’t quite sure how.

My comfort zone is as the emcee or guest speaker. You know what yours might be.

So does God.

And with all the parts of ourselves and stories that we bring to the Lord’s table week after week, God turns us into the most wonderful expression of the Kingdom of God. Where there is always a place at the table and role to play no matter who we are

covid-19, Sermon, Theology & Culture

The parable of God tearing down barns and giving grain away

August 2, 2022 The Rev. Erik Parker Leave a comment

Luke 12:13-21
Someone in the crowd said to Jesus, “Teacher, tell my brother to divide the family inheritance with me.” But he said to him, “Friend, who set me to be a judge or arbitrator over you?” And he said to them, “Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.” Then he told them a parable: “The land of a rich man produced abundantly. And he thought to himself, `What should I do, for I have no place to store my crops?’ Then he said, `I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, `Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ But God said to him, `You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ So it is with those who store up treasures for themselves but are not rich toward God.”

We have been hitting a highlight reel of the gospel of Luke lately. We have heard very well known and familiar stories like the story of the Geresene Demoniac and Jesus exorcizing the demon called legion. We have heard the parable of the Good Samaritan. We stopped in for dinner at Mary and Martha’s. We learned the Lord’s Prayer along with the disciples who wanted to know how to pray.

But today, we step off the highlight reel to touch on a much more taboo topic. No, not sex. Not even politics.

Today, Luke has laid upon us the issue of money and how we value it. The way we understand money and wealth in the Church has a varied history. Some have said that wealth is a sign of God’s blessing. Others would say wealth that is not used to help the poor is one of the greatest sins imaginable. Either way, money and its place in our lives and world elicits strong feelings for all of us. We know that money holds power over us, and we also know that putting money in its place is something we struggle with.

Jesus is standing in a crowd teaching his disciples when two brothers come forward and ask Jesus the teacher to settle a dispute over inheritance. Inheritance was a complicated issue in the ancient world, like it is now. The eldest son of the family received a double portion of the wealth, compared to other sons. And the assets, the land, the buildings, the servants would belong more the clan or tribe than the particular landowner.

But what passes us by quickly, is that most people wouldn’t be landowners in Jesus’ day. Most people were day labourers, or might have been lucky enough to have the skill to make something to sell. Landowners were wealthy, and often they were the economic drivers of a community. Their land produced food, jobs, provided places to live. They were responsible for their communities.

So when these two brothers are seeking to divide their inheritance, it is possible that they will be dividing a whole community. The estate that they look after together might not be able to adequately provide for their community once divided. But the two brothers, aren’t thinking about that. They are probably thinking about controlling their wealth themselves.

And so Jesus will have none of it. He refuses to arbitrate their dispute as a respected teacher.

Instead, he offers a scathing parable about greed.

Often in Biblical parables, the rich are portrayed as having acquired their wealth in unethical, even illegal ways. But the farmer in today’s parable has done nothing wrong. He does not steal, or cheat, or break the law. He simply is the owner of land that produces abundantly.

In fact, the farmer’s wealth is not at issue in the parable. It is what the farmer says that seems to be the problem. Listen to his words: “I do, I have, my crops, I will do, I will pull down, my barns, my grain, my goods, I will say, my soul, Soul you have ample”. In the short 3 sentences that this farmer speaks, he makes reference to himself 10 times. It is easy to see that this farmer is rather self-centred, and that he sees the land and grain as belonging to him.

Yet, the land would truly belong to his family. His wealth would then belong to his community and all of his relatives that would be working the fields along with him. But our farmer only considers storing his grain — his wealth. He does not consider other options like providing for the poor, giving his workers a bonus or sharing with relatives whose land did not produce as well.

The farmer in this parable is a caricature. He is the extreme version of our human instinct to create security for ourselves.

We know very well the thought process that is being outlined in this parable. In times where there is even a small amount of extra, saving it for when there is not enough is important. Today’s farmers could use some harvests with extra, some years when next year’s crop wasn’t already being used to pay this year’s.

It isn’t the actions of the farmer in this parable that are brought into question. Rather, as God demands the life of this wealthy farmer today, the issue is about the proper place of money in the world. It isn’t just that those big grain barns won’t do this farmer any good once he is dead. But more importantly, that storing all this grain, all this wealth hasn’t done anyone any good.

Who is remembered at a funeral for the size of their grain bins? Or house? Or wardrobe? Or bank account? Or car collection?

Jesus is making a point not just about the next life, but about this one. This absurd farmer and all his wealth has missed an opportunity to build something far more valuable than money and wealth. The farmer has missed what it means to build relationships with people.

People are more valuable than any amount money. Full grain bins mean nothing when there are people starving next door. And yet our world routinely chooses wealth ahead of people. Our world is full of overflowing grain bins and starving people.

These past two years we have been regularly reminded of how easily it is forget to consider our neighbour. As people have railed against pandemic restrictions, economic insecurity, as nations have gone to war to satisfy the grandiose visions of man dictators… we have seen money and power being put before people.

When Jesus scolds these two brothers for wanting to divide their inheritance, it is because when he looks arounds his world is full of people just like our new refugee family. People whom have been left behind by the world in our struggle to have more money and wealth. People who are forgotten by those with riches. People who could benefit from some of that extra and abundant grain.

But it isn’t just that Jesus reminds these brothers and us that those with more than enough can afford to share with those with not enough. But Jesus reminds us that ultimately, on the night when our life is demanded of us, that we too are refugees with nothing. All the wealth and money and power and security in the world means nothing in the face of death.

And how lucky are we, when we forget the proper place of money and the value of people, that God does not. That God places people above money, wealth, power and security. That God is willing to give up all those things for our sake. How lucky are we that God is into loving the neighbour and sponsoring refugees in a big way? That God welcomes and provides for us, for us with nothing to offer, with nothing of true value to our names. God gives us the most valuable name of all – beloved child.

And if we were to retell the parable that Jesus tells today, but with God as the main character instead of an absurdly rich landowner, it would sound very different:

Then [Jesus] told them a parable: “The land of God produced abundantly. And God thought to Godself, `What should I do, for I have no place to store my crops?’ Then God said, `I will do this: I will pull down my barns and instead of building larger ones, I will give my grain and my goods to those who are hungry, to those who are in need. And [then] I will say to my soul, `Soul, you have ample goods to feed all who are hungry and all who are thirsty; relax, eat, drink, be merry.’ But then sinful humanity said to God, `You fool! This very night you will be betrayed’ And God said, “Then take my life, take my body broken for you. Take my blood shed for you.”

And then Jesus explaining this new parable said, “So it is with those who store up treasures for themselves but are not rich toward God, for God does not store up treasures for Godself, but has been poured out for you, and is rich towards all.

covid-19, Pastor Thoughts, Theology & Culture

Finally looking forward after 2 years of pandemic immediacy – Pastor Thoughts

June 26, 2022 The Rev. Erik Parker Leave a comment

At some point this winter, as we came out of the Omicron shutdown, I realized that I had been planning only from week to week for two years. For two years we had all been planning our lives only a few days, or a few weeks ahead. Last Christmas Eve was the harshest reminder of that, as we made plans that ended up being cancelled at the last minute.

When we began planning our family trip out west months ahead, I had to come to terms with imagining how something three months away might go. I had to force myself to be okay with looking into the future and believing that things wouldn’t be upended by a last minute pandemic development.

As it happens, planning for that trip was my gateway to thinking about the future again, both in my family life and at church.

Back in the “before times”(pre-pandemic), I had become a future planner. It took me a few years of ministry, but I eventually learned to plan for fall programs in late spring, to begin Christmas planning in September/October, to start thinking about Lent and Easter in Advent, to begin thinking about late spring and summer after Christmas.

But even more than that, our somewhat predictable “before times” world allowed us to plan years ahead. I have been writing my Council reports with my successor in ministry in mind, even as I began new calls in new congregations with no intention to going anywhere. When I was in the Interlake, the view of our future that we adopted for shared ministry was a one-year, two-year, five-year, 10-year and 25-year outlook. Our hope was to create a ministry that had long-term generational viability, not just extending the runway by a year or two.

This spring my one-year, two-year, five-year, 10-year, and 25-year thinking has resumed for the church. Even though most of my three-and-a-half years here have been focused on week-to-week decision making, I know that it is time to begin thinking about the longer term.

That doesn’t mean the pandemic is over or the next variant won’t send us into another season of adapting to restrictions. This doesn’t mean that unforeseen realities like the war in Ukraine, inflation and recession, the climate crisis or other things won’t sideswipe us.

But it does mean that we have a future to meet, and so it is time we start planning for it.

Our Congregational Council invited the Assistant to the Bishop from our Synod to come and meet with us, to help walk us through the first step of this future-planning conversation.

I have done these kinds of events before and I have led these kinds of events before. But the difference this time is that the world has changed and the challenges that we are facing have changed.

Over the next few weeks my hope is to reflect on some of the things that I took from that visioning session and to get us thinking about having the visioning conversation as a whole congregation.

We were reminded often that Assisstant to the Bishop wasn’t there to give us all the answers and that one conversation wouldn’t figure much out. But she did say that she hoped that, by the end of the day, we would know that our next step was to have more conversation about who we are as a community, about what and how we want to be together and about where God is calling us to go.

And in the end, that was what we needed more than any five-step, foolproof plan to make all of our problems go away.

I am ready to start planning for the future again. I hope you are, too. Because God is calling us to move into the next step, for us, for the Church and beyond.

covid-19, Sermon, Theology & Culture

Sermon – Jesus and the spirits of fear that possess us all

June 19, 2022 The Rev. Erik Parker Leave a comment

Luke 8:26-39
Jesus and his disciples arrived at the country of the Gerasenes, which is opposite Galilee. As he stepped out on land, a man of the city who had demons met him. For a long time he had worn no clothes, and he did not live in a house but in the tombs. When he saw Jesus, he fell down before him and shouted at the top of his voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me” — for Jesus had commanded the unclean spirit to come out of the man. (For many times it had seized him; he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the wilds.) Jesus then asked him, “What is your name?” He said, “Legion”; for many demons had entered him. They begged him not to order them to go back into the abyss.

The long season of green or Ordinary Time has begun, and for the next 25 weeks or so, we will be hearing the stories of Jesus ministry: his teachings, parables and miracles. In contrast to the stories and pacing of the the first half of the church year, Ordinary Time or counting time has a way of meandering and lingering with the stories. There is no agenda or place to get to, simply hearing what Jesus is up to week after week is the point. And after a busy Advent through Easter, taking the time to slow down an re-orient ourselves in the Jesus story isn’t such a bad feeling.

So today, we begin with an infamous and often quoted story from the gospel of Luke. Jesus and the disciples sail across the sea of Galilee to gentile territory and show up in the region of Geresa, a place where no self-respecting Jew would ever want to find themselves.

Geresa was a town on the other side of the sea of Galilee from Judea, it was a mixed territory, where Jews and Gentiles both lived. But Geresa more recently was also a Roman military outpost, where Roman soldiers were stationed. And because occupying soldiers need food and shelter, the towns people were forced to work in service of the army, raising pigs and hosting their oppressors.

But Jesus doesn’t just show up in Geresa, the first person he meets there is a man possessed by unclean spirits. A man living in the town cemetery. An outsider.

So when Jesus shows up in Geresa, he is showing up in a place that good jews would avoid at all costs because everything about this place is unclean. The town, the cemetery, the pigs, the possessed man. This isn’t just the discomfort we might feel visiting a poor, impoverished, rundown part of the city. This is about Jesus and the disciples coming into contact with the unholy, about Jesus becoming unholy himself. It isn’t just the possessed man who has an unclean spirit, but everything around this place seems to suffer from unclean spirits.

And those who lived there, did as much as they could to protect themselves from the unclean spirits around them. The people shackled the possessed man in the cemetery in order to avoid his uncleanliness. The possessed man tries to escape the chains of the townspeople, so that he can avoid their shackles. The pigs are kept near the cemetery so that everyone can avoid the unclean spirits of the Roman occupiers. And by the time people figure out what Jesus is up to in their town, they even ask him to go away too, fearing what kind of unholy power he might possess. Of all the unclean spirits in this place, the greatest is not Legion or the Romans or the pigs. But fear. The unclean spirit of fear has gripped and paralyzed the people of Geresa.

Certainly, if at any point in our lives we understand those poor folks in Geresa it is now. The unclean spirit of fear has been dwelling among us for a while now. We all remember when it first settled in… at least we think we do. Some might say it appeared the week that the NBA and NHL shut down, the week that the schools and churches and countless businesses closed their doors.

But maybe it came about later when the protests erupted following the death of George Floyd. Or could it have been November 2020 as the world watched and waiting to see what would happen in the US Election… or then on January 6th on Capitol Hill. Maybe it was the lockdown of June last year, when we could not even meet with people outside our own households. Or this January as the trucker protests rolled towards Ottawa and to border crossings.

Or maybe it is right now as inflation and interest rates rise, making it harder to make ends meet. Maybe it is war going on in Ukraine, refugees arriving on our doorstep, continued calls for help.

And yet the unclean spirits of fear didn’t just show up in 2020… We can see them all over the place going back in history. The presidential election of 2016, the 2008 financial crisis, 9/11.

And just like the fearful people of Geresa, the spirits inhabit the world all around us. We know them on a large scale, we know them on the personal scale. We know them in world events, we know them on our streets, in our hospitals, in our community, in our neighbourhoods, in our homes. And as much as try to avoid coming into contact with the unclean spirits of our world, to avoid coming face to face with the things or people we fear the most. We end up possessed in some way or another. We end up ruled by the fears of the day.

And in case we thought we could forget or pretend the unclean spirits of our fear don’t exist, we have been rocked by tragedy after tragedy these past weeks. Shootings in schools and churches. More unmarked graves discovered on the grounds of residential schools. More warnings of climate change, extreme heat after an extremely wet spring.

The unclean spirits of fear push and pull at us. They demand that we protect ourselves from anyone or anything different. They make us feel like need to divide ourselves from the other, build walls to keep the other out, destroy the other in order stop feeling threatened. And thus fear begets more fear and violence begets more violence.

But the most powerful thing that the unclean spirits of fear make us feel is stuck. They make us feel like we can never escape the other unclean spirits around us, like we can never make the dangers go away.

And that is why Jesus’ presence in Geresa can seem like such a problem… he is too close to all the unclean spirits, too close for our fear’s liking.

When Jesus shows up in Geresa, he does exactly what the unclean spirits of our fears keep us from doing. Jesus approaches unafraid.

Jesus is not afraid of the unclean spirits. He doesn’t fear the town, or the cemetery, or the pigs, or the possessed man. And because Jesus is not afraid that the spirits will taint him, he is willing to meet and be with the community of Geresa. He is willing to meet the possessed man on the man’s turf, in the cemetery. When the possessed man begs for mercy, Jesus simply asks his name.

And because Jesus is willing to brave the uncleanliness around him, Jesus does what we cannot. Jesus begins to reconcile and rebuild the people of Geresa. He sends the unclean spirit of Legion away. He sends the unclean spirits of oppression, division, intolerance and fear away. Jesus restores the man to community and the community to the man.

Anyone else would have been afraid of becoming unclean in Geresa. Anyone else would have feared the unholy taint of unclean spirits. But when Jesus comes to this unholy place, God comes and meets the unclean and the unholy. And all of sudden, the fears that held everyone back don’t matter anymore. They don’t matter because the God of all creation, the Holy One of Israel, the Christ in whom we are God’s children makes the unclean clean. In Christ, God shows us how not fearing the unclean spirits, the unclean places, the unclean people allows God to see people instead of a condition. God sees beloved children instead of things to be feared and avoided. God shows us what it looks like to see beyond our fear, and how to see one another as brothers and sisters in Christ.

This past week as council gathered to vision and discern our future, we knew there was a lot of on our plate, and lot challenges to face ahead. But as we talked and unpacked, we began to see that things aren’t all challenges and struggles. We remembered all the things we have been doing during these past years. All the music we made over lockdowns, the small groups that we started, the sermon packages that have been delivered, the continued meeting of youth, confirmation and young adults, even if in new ways. We saw the important work we have done solidifying the foundation, of making ourselves ready and prepared for what comes next, for the exciting opportunities that will undoubtedly come our way.

Sure there is so much to be worried about, so many things to occupy our concerns and fears in this world. Yet, Jesus has habit of showing up right in the middle of our mess, right along side the things that we imagine are insurmountable, and Jesus begins facing and encountering what we cannot do on our own. And from there Jesus begins to show us hope, Jesus shows us all that he is leading us into a hope and future that we would never expect or imagine.

When the unclean spirits of fear threaten to divide us beyond all hope, to keep us stuck and afraid… God shows up. God shows up despite the uncleanliness. God shows up despite the fear. God shows up to free us to see one another as God sees us. As beloved Children of God.