Now among those who went up to worship at the festival were some Greeks. They came to Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we wish to see Jesus.” Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them, “The hour has come for the Son of Man to be glorified. Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit…
Lent has been long and hard on us this year. Lent has been a long and hard year. Usually, this 5 week season of preparation for Holy Week is about opening us up to Jesus’ work in the world, helping us to see just where God is doing important work in our world. Instead of that, this year has felt like stumbling through the wilderness, learning to trust that God is leading us somewhere, even if we cannot see the way.
We began Lent as Jesus showed us that wilderness is not the scary place we imagine, but where God meets God’s people. We continued as Peter rebuked Jesus for talking about death, and we were shown how our fears get in the way of seeing God’s work. We then watched as Jesus overturned tables in the temple, accusing people of selling God and we were shown that our own tables have been turned right side up.
And last week, Jesus reminded us that the familiar verse of John 3:16 is not exactly the verse we hope to use to convert those around us, but instead comes in the context of a reminder of how we are condemned already… and it is in our dark world that God shines a light, even if that light stings a little.
As Lent concludes this week, the disciple Philip is milling about the busy religious marketplace of Jerusalem. This scene actually comes after the triumphant entry, where Jesus rides into town on a Donkey.
Unlike Peter, James and John, Philip is not a leader among the disciples. He is more of a background kind of guy. Peter is the one who speaks up as the leader of the group, even if he is putting his foot in his mouth half of the time. James and John are vying to be Jesus’ second in command. The three got to go up the mountain with Jesus. But Philip is behind the scenes. While Jesus is teaching the masses, Philip is finding the boy with 5 small loves and 2 fish to feed the 5000. Today, Philip is away from the action, from the crowds surrounding Jesus.
And this is where some Greek Jews come to him. They are from far away. They have come to the Holy city for passover… perhaps this will be their only chance in a lifetime to be in Jerusalem for the festival. As foreigners, they are unfamiliar with the city, but they have probably heard about this rabbi and teacher who rode into town like a King.”Sir, we wish to see Jesus” they ask.
Philip, uncertain, goes to Andrew. Together, they leave the Greeks behind to go and talk to Jesus, who gives them a long speech.
If Philip were a church member today, he would be an usher or greeter. He would be one of those volunteers who likes behind-the-scenes work. Peter, James and John might be up front preaching, reading the lessons, conducting the choir, or on church council. Philip would be in early to make coffee, he would probably have picked up some doughnuts for a snack after church. While others are up front leading or taking charge, Philip was the disciple looking for a place to eat or sleep, he is the one making sure that people are looked after and that everyone has what they need.
But when the Greeks come looking for Jesus, when that visitor walks in the door of the church, he knows how to pass out a bulletin or a cup of coffee… but he isn’t so sure about taking people to meet Jesus.
If I had to guess, it would seem that many church members are Philips. Faithful people diligently working behind the scenes, caring for each other.
And up until a year ago, we knew how to care for each other. We had tools and habits that we could rely on to maintain community. The chit chat with a sibling in Christ while setting up communion or washing coffee dishes. The conversations in the narthex following worship, or before choir practice, or in the parking lot after a committee meeting.
And like Philip, the faithful and diligent behind-the-scenes disciple, we find ourselves out of our normal context. Our usual habits and tools for building and caring for community have been ripped away from us. Instead we have been forced to build and maintain community in the comments section of a Facebook video, and over sometimes awkward zoom calls “Gladys, I can’t hear you, you are on mute!”
And we have had to learn to be intentional about reaching out with phone calls and emails and check-ins. We have had to find new ways to be together and collaborate as community. Finding that nice spot in a house to film yourself doing a reading, singing hymns into your iPhone hoping that it can all be mixed together for Sunday, delivering sermon packages and hymnals, teaching an elder relative in faith how to zoom, sharing the peace with text messages and praying over the phone.
And even as we have been worshipping from home, we have also been revealed to the world in perhaps uncomfortable ways with our worship being on social media, viewable by people across the world.
Just when our old familiar tools and habits for being church have been ripped away, we have been joined by folks coming to us, wishing to see Jesus in our midst.
Like Philip, every instinct tells us to go to Andrew instead. In the before time, we might have pointed a visitor asking for Jesus to the bathrooms, showed them how to use a hymnal, waved the pastor over hoping to make quick exit. These days, being out in the open and in the public space of social media might make us uncomfortable or uncertain about what to do when people we don’t know “show up” for worship.
Before this past year it was easy for us to forget why people walk through church doors in the first place. To forget why we keep coming back again and again. To forget that the volunteer roles we sign up for, the jobs we agree to do, the relationships that become so important to us, the community we form and become a part of are not the things that make us the church.
But this past year has revealed to us a truth more important than ever. That even with all those things that seemed to make a community, those relationships and connections, those habits and tools, those jobs and behind the scenes things that bonded us together… even with all of those things mostly taken away, here we still are still gathering together, still a community of faith.
This past year has revealed the thing that binds us together… the One who binds us together, the One at the centre of the shared faith we confess… the one who has been dragging us through this long season of wilderness. The one that those Greek Jews asked Philip to see.
When the always helpful Philip goes to Andrew, and the two go to Jesus not sure what to do with these foreigners…
The Greeks are looking for the King who rode into Jerusalem.
Yet, Jesus takes their question and steers it in a new direction.
Jesus says, “when I am lifted up from the earth, I will draw all people to myself.”
God is busy drawing all people. All nations. All kinds, young and old, new and familiar, those leading up front and those behind the scenes… God is drawing all of us to the Christ who is lifted up on the cross. God is the ultimate reason that we are all here regular or visitor, seeking and searching or committed and devoted.
God is gathering us together, and God who is we are ultimately looking for when we show up at church. God is who makes the church the church. God is who finds us, even as we are uncertain at times with what to do with that question, “We wish to see Jesus”
Today, Philip, even though he is not sure how to answer the Greeks, is still trying to be a faithful disciple and follower of Jesus.
And Jesus recognizes that too.
Jesus knows that even when our communities are thrown into turmoil and we have to learn completely new ways of being a community and gather using unfamiliar means and struggle with what to with when people come to us ask “We wish to see Jesus,”… Jesus knows that even with all that we are still trying to be faithful.
And so God keeps gathering us. Gathering us around the word, proclaimed and shared in the most surprising of ways.
God works with our faithfulness as it is. And from there, God draws us all to the cross. To the place where Christ will be crucified and will die.
And yet also the place where death will drag us through the wilderness to the empty tomb. To the place where God’s faithfulness is fully revealed, to the reason that we continue to be and gather as community despite all odds. To the place where God’s faithfulness is on full display when Jesus is lifted up, drawing us all to God’s love.