Recently, I wrote about an article published in The Atlantic magazine entitled “The Misunderstood Reason Millions of Americans Stopped Going to Church” by Jake Meador. You can read last week’s eNews here if you missed it.
The Atlantic article argued that the shape of American (also Canadian) life has changed to focus on individual achievement and productivity. This focus on ‘workism’ has pushed religion (or other forms community) aside as most people are seeking meaning and purpose in these individualistic pursuits.
In response, my point was that the church needs to be a place that pushes back against the message that our value is found only in what we achieve and produce.
But what does that look like to stand in opposition to the dominant cultural narratives of our world? How do we tell a different story about the meaning to be found in our lives?
Well, I am not so sure that it is an obvious thing for most churches. I think that many congregations struggle with trying to be an alternative to the powerful forces of post-modern life. In fact, so strong is the message of individual achievement in our lives, that many churches often end up amplifying the message of the importance of career and lifestyle success.
Most people unquestioningly try to do a good job in the work they do, try to provide a good life for their families, and seek to have some measure of enjoyment on the side. We can put a lot of our energy into the homes we live in, cars we drive, trips we take, hobbies we spend our time at. And there is nothing inherently wrong with those things.
The problem is in defining our value and worth, seeing the core of our identity in whether or not we are successful at these things. Success can be a relatively arbitrary thing. The difference between things going well for us or things being hard for us can often be a matter of just plain luck.
And rather than pushing back against finding our identity in success, churches can even try to measure themselves by the same yardstick. Most congregations try to measure their success in the number of people who cross the threshold of their doors, the amount of offering in their offering plates and the ability to maintain their church building.
Often congregation with the biggest numbers of attendees, biggest budget and biggest staffs, end up being some if the chief promoters of the idea that our value is found what we achieve. Being “successful” infects their Gospel message, tying God’s love to their achievements in attracting people, to their obedience to “God’s will” , to the faithfulness they display and to how much they tithe.
Strangely, congregations that might appear to be middling or failing at numerical and financial success often provide the biggest contrast to our world’s dominant narrative. These are communities of folks committed to one another. Their worship might not be the flashiest, their budgets hanging on by a shoe-string, their programs might not be the trendiest. These kinds of churches are people that come together in community even though it takes work and effort, with everyone chipping in to make it happen… all for the sake of the Gospel. These churches cannot help but stand against the narrative that tells us are value is found in what we can achieve on our own.
And that is the point, because being part of a community of people that are committed to one another is unusual. Being part of a group that not only makes space for each member to contribute, but needs all of its various members in order to function. That means belonging to a community that tells us our value and identity is already assured by God and not by our own effort. This is strange thing in our world.
And oddly enough, the life-giving ministry that we have to offer to the world just might involve offering a strong contrast and alternative to the world. To proclaim in our imperfect and flawed community that the God of all creation gives us value and meaning as people. God declares us beloved children regardless of what we do, but because of who God has made us to be.