GOSPEL: Luke 4:1-13
1Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, 2where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. 3The devil said to him, “If you are the Son of God, command this stone to become a loaf of bread.” 4Jesus answered him, “It is written, ‘One does not live by bread alone.’ ” (Read the whole passage)
Even though it doesn’t feel like it, today we enter into the wilderness. The hot, dry, windy, sun soaked wilderness of Lent.
Last week we were on top of the mountain with Peter, James and John. We watched as Jesus was transfigured and was greeted by Moses and Elijah. We were awed as God spoke, declaring who Jesus is, the Chosen one. And then we confused as Jesus headed down the mountain.
Yet by Wednesday, we were down into the valley. The valley of the shadow of death. The valley of ashes, the valley of nothingness. Our brows were marked with ashes and we were reminded that we are dust and to dust we will return.
And today we have been cast into the wilderness with Jesus. Cast into the place of testing and temptation, far away from the comforts daily life.
Each year on the first Sunday in Lent we journey into the wilderness with Jesus. We hear how Jesus is tempted by the Devil. Matthew, Mark and Luke each tell the story a little differently, but the purpose is the same. This is the place where our Lenten journeys begins. In the wilderness, on the road to Jerusalem and Good Friday. We are being made ready for a transformed life in Christ. But this is only the beginning.
We stand by while Jesus and the devil interact. We watch as Jesus is offered things that the devil hopes will divert Jesus from his mission. We hear Jesus respond with steadfast faith as he quotes scripture in order to hold back the Devil and his attempts to siphon off a little bit of Jesus’ will power.
This familiar story of Jesus life is often upheld as a formula for Christian living. Jesus is an example to us of how to resist those worldly and devilish temptations to satisfy ourselves, to obtain power, to take the easy way out. This story seems like a guide for us. If tempted with food, quote passage A. If tempted with land and power, quote passage B.
But this is no manual on avoiding temptation, and Jesus is not some moral paragon demonstrating the right techniques.
In fact, as we hear this familiar story today there is a strange tension about these temptations. They are things that have caused all the prophets who have come before to fall:
Moses who committed murder,
Elijah who stuck his neck out and then last all hope,
And Abaraham, Isaac, and Jacob,
And King David and Solomon…
even God’s chosen prophets, especially God’s chosen prophets and kings fell for one reason or another.
And yet, Jesus is different. It isn’t that Jesus has some kind of super human will power, it is that these temptations for Jesus, the son of God, the prophet of the most high God, are not really temptations at all.
The Devil has forgotten or doesn’t really understand just who he is speaking with.
God has just declared Jesus to God’s chosen, God’s son. The Devil thinks he is just dealing with another prophet perhaps, he does not understand that this Prophet is not just who speaks with God’s voice, but is the very Word of God made flesh.
The devil is trying to sell power that the devil does not have to give and Jesus knows it. The devil is really doing something that we do on a regular basis. The devil is trying to act as God, trying to be God in God’s place. To control and handle God. To make his will, God’s will.
The devil asks God to bend to creaturely demands, to the whims and desires of the finite and created. The devil’s temptations are not offers of power, but demands that God act according to his desire. And just like the devil, the sinful self, the original sinner part of us wants that too.
In fact, if we are honest… those temptations that the devil offers aren’t really temptations to us either. If we could command the angels, we would! It would be a virtue, we would feel like superheroes. And power… we well know that the pursuit of power in this world is constant, it is the game of the rich and the powerful, but also ours too. And stones into bread, the most seductive temptation of them all, the temptation to survive at all costs, to put ourself first above all others… this is often touted as one of the most important virtues of all.
And so there is tension in the temptations, between how we would hear them and how Jesus does.
There in the hot, dry, sandy landscape of the wilderness. There standing beside a tired, hungry, thirsty, chapped lip, windblown, dusty Jesus stumbling through the sand, the Devil offers bread. The devil offers rocks as bread to the creator of the universe. To the same God who spoke all of creation into being from nothing by saying, “Let there be”… and it was so.
The Devil says, if you are God, turn this rock into bread and Jesus says, “One does not live by bread alone”. God in Christ reminds the devil that nothing has come into existence apart from the Word of God, the Word that is standing there in the flesh.
And then from the hot, dry desert, to the top of world, the devil offers Jesus power over all the nations if would only bow down to chaos and confusion personified. The devil offers earthly power to the God of all creation, the same God who has just been born in a manger as powerless baby, who has come to live in the created world, to play in the mud and sleep over at the neighbour’s house, to stub his toes and hug his parents, to go to weddings and learn the torah in the temple as a teenager.
The Devil says worship me, and Jesus says “Worship the Lord your God and serve only him”. God in Christ reminds the devil that being God is not about power, but rather about giving power up in order to love and to love deeply. That being worshiped is not about being on top, but worship is about serving one another.
And then from the top of the world to the temple of Jerusalem. The devil ask Jesus to prove who is. The devil asks Yahweh Elohim, the God of Abraham and Sarah, of Isaac and Jacob, and Joseph. The God of Moses and Elijah. The devil asks this God to prove who he is on top of his own house, on top of the place that God’s chosen people come to worship the one true God.
The Devil says throw yourself from this temple, and Jesus says, “Do not put the Lord your God to the test”. God in Christ reminds the devil that there is no need to prove who he is, that this is not about people choosing to believe in God, but about God choosing to love us, about God giving Godself to the creation that has come into being in the Word.
This story is not about how good Jesus is at resisting temptation. Rather its about Jesus telling the devil and telling us who God is. And telling us who God thinks we are.
This is not Jesus’ own private wilderness. It is is our wilderness, our temptation, our darkness. Jesus has not come to prove that he can make it without giving into temptation, Jesus has come to show us that the God of the Universe, the God of creation. To show us that God has come into the world to be with us, to go with us into our wilderness.
We live in the wilderness of Lent, the wilderness of temptation grasping for material things, for power and for worship. We live in the wilderness trying our best to be like Jesus, but failing at every turn. And yet, we also live as an Easter people, people who are loved and forgiven by God. We live in a world where death has been over come by resurrection and new life. We live each day in both Lent and Easter, both wilderness and mercy. God reminds us each day that we are Baptized sinners, clean sinners, loved sinners.
And it is into this world, this wilderness, that the creator of Universe, that the God of all meets us. The God we fail to recognize, the God who shares in our joys and sorrows, who goes with us, even when would rather do other things. This God sets out with us, on our Lenten journey today, knowing that we will forget who Jesus really is, but never forgetting who we are.
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