Tag Archives: Rebuke

The Anxiety of Lent

Mark 8:31-38
And Peter took him aside and began to rebuke him. But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.”

Last week Jesus went into the wilderness as is always the case on the first Sunday in Lent, and there he met us where we have been lingering for what feels like a year. The liturgical season came around again to meet us where we have been this whole time. And with that, we entered lent as the church, remembering that we are ash, and our alleluias put away. 

Our Lenten journey continues this week with some contradictory statements from Jesus. Statements that speak to the way Lent challenges us to examine ourselves: If try to save your life, you lose it. If you want to follow Jesus, deny yourself. If you want to live, you must die first. 

These kinds of contradictions define the the way that Jesus encounters creation, encounters us.  And in the season of Lent we take the time to consider what these contradictions from Jesus mean. 

Jesus begins by teaching his disciples that the son of man must be suffer, be rejected and die before rising again after three days. And Peter doesn’t like it, and he lets Jesus know. But like an old fashioned school teacher Jesus sends Peter to the corner of the room with the dunce cap. Jesus does not take kindly to Peter’s rebuke. Jesus has no interest in Peter’s fears. Jesus is not worried about dying, Jesus is talking about life. 

Peter is busy worrying, while Jesus is telling him, and the disciples and crowds, about God. And yet usually we are still with Peter, and these days more than ever we know about worrying about drying. Our lives are full of worry and fear and other myriads of concerns, so much so it is hard to live. Our fears and our anxiety seemingly control us and the world around us. And rightly so… we continue to live in an extraordinary time. Peter gets it, what is Jesus missing?

It is hard to not to have our fear and anxieties fed by the world daily. Turn on the news for a couple minutes and there is no escaping worry. Pickup a newspaper and try to find story without the word pandemic or COVID-19. Check social media or the internet and find people angered by government actions, whether they think pandemic measures are too much or too little. 

Fear makes us feel powerless and week, unable to see any hope. Anxiety has a hold over our economy, over our politics, over our communities, over our churches… over our very bodies. Like Peter, our fears cause us to do things that don’t make sense, like scolding our teachers or speaking before we think. Our fears hold us back, keep us from acting, keep us from risking, keep us from experiencing the world around us because we cannot imagine things turning out well for us. Like Peter, our fear and our anxiety prevents us from seeing God in our midst. 

This confrontation of our fears and anxiety is one of the inevitable meetings of Lent. Our fear makes it hard, impossible even, to see what God is up to in the world, what is God is doing in our very lives, despite our fear and anxiety. 

Peter’s fear is keeping him from hearing what Jesus is doing. And if Peter could get past his fear of Jesus’ death, he might take a moment to think a little longer about the rest of Jesus’ statement. Peter is planted too deep in his anxiety… he cannot hear the part that he should be asking about. “After three days rising again?”

But even when Peter misses the point, Jesus continues to make it. Jesus is not above contradiction. In fact, Jesus knows that it is in seeming contradiction that God’s work is done. Die and after three days rise again Jesus says. Lose your life to save it Jesus says. Take up your cross, follow and you will live, Jesus says. 

Peter is so busy being afraid and anxious, that he cannot hear that with God, death will lead to something new. 

So often, Peter’s fear is our fear. So often, we just can’t shake our fear to see God’s work around us. But that doesn’t mean that God isn’t doing the work. It just means, like Peter, we are going to be really surprised when we peer into that empty tomb on Easter morning. 

It is easy for us to look at Peter and wonder why he didn’t get it, but God’s work among us is just as shocking and just as hard to imagine. Jesus tells Peter that crucifixion is coming, and Jesus tells us that there is drying is happening all around us. Of course there is the tragedy of human death, but there is also all kinds of other deaths. Death and change. Changing communities and neighbourhoods, dying relationships, dying habits and ways of being, dying and changing institutions and structures. Our past is and so much of what was an old world is just slipping through our fingers, and there is a new world knocking on our doors. 

And all this makes us anxious. 

 Yet, Jesus isn’t giving us a warning, Jesus isn’t trying to get our hearts racing or making want to just pull the covers over our head and stay in bed each morning. 

Jesus is pointing us to the places where God is at work. 

Jesus is telling us what God’s work looks like. God’s activities in the world simply do not ease our fears or quell our anxieties. God’s work does not ease us into the future, or protect us from the unknown. Instead, God is doing something much more amazing than fitting into a box that our anxiety can handle. God is turning death into life. God is transforming us into disciples and evangelists. God is reconciling a broken world. God is showing us what it means to gain life. 

God is showing that us letting go of all the things that we hold on to, all the things that we fear losing – a world that we spent so much time and energy holding on to, that seems so foreign now –  God is showing us that fearing these things is not living. But rather, God’s version of life means being open to future, open to the other, open to God doing something completely unexpected in our midst. 

Jesus will have none of Peter’s fears today, nor will Jesus have any of ours. Instead, Jesus calls us to let go. Let go and God’s activities in the world will completely surprise and shock us. And still, even if we don’t let go, like Peter cannot, there is going to be an empty tomb waiting for us when we least expect it. 

Turning Cornerstones into Stumbling Blocks

Matthew 16:21-28

And Peter took him aside and began to rebuke him, saying, “God forbid it, Lord! This must never happen to you.” But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things.”

Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. (Read the whole passage)

We would all like to believe that we would have been smart enough. That we would seen what the others missed. We hope that had we been the ones those following Jesus around the backwoods of Galilee, that when he would speak of his impending suffering, we would have been able to keep our mouths shut, or even agree with him. If we had been standing in Peter’s shoes, maybe we wouldn’t have tried to stop Jesus from coming to harm and instead we would have known that Jesus’ life on earth necessitated the cross.

To hear Jesus speak to us today, means we must take a moment  to imagine Peter’s humiliation in front of his friends. Jesus calls him a stumbling block. A stumbling block simply because Peter showed concern for his teacher and his friend. Jesus seems to be a little a hard on Peter. Jesus is hard on this poor guy that just moments before he had been praising. Praising Peter for his faith and his sight.

You see, just before the conversation we hear today, Peter recognizes Jesus as the Messiah. And Jesus responds by changing Peter’s name, which was Simon, to Peter. Petros. Rock. “On this rock, I will build my church”. This is what Jesus has just proclaimed to Peter, and then Jesus turns that rock and foundation, into a stumbling block. How quickly Jesus turns things on their head.

But why is Peter rebuked so? What is so wrong with having concern for one’s friend and teacher. It is not as if Peter was acting maliciously. It is not as if Peter was trying to trip Jesus up. He was simply showing concern. He was trying to be the good guy. Poor Peter, always speaking first and only later thinking through was he has said and done, seems to be the victim of a moody Jesus. Or at least that is the way it may seem. But with Jesus there is always something else going on.

We all hope that we would see the world more clearly than Peter did, yet we know that we are not much different. Most of us know that we would have responded in the same way to Jesus when he spoke of his coming suffering. Most of us have spoken to loved ones that way, we have warned those we care about of impending danger and we have warned against taking dangerous risks.

And how can we help it? We live in a world that desires above all else, safety and security. We are bombarded by media that tells us to buy more insurance, to invest more for our retirement, to drive safer cars, to lock our doors and install home security systems. We drive our kids to school, even its only a few blocks. We do not go out alone at night. We strive to keep ourselves and our loved ones safe. And why shouldn’t we. Are we not caring for those we love when we keep them safe?

Certainly it is because we care that we strive for safety and security. We care for our loved ones, and we do not wish them to come to harm. Most of us would give our own lives to save the life of someone we cared about.

And yet, somewhere in the desire to care for our own, there is also the desire to be in control. At the root of our search for safety and security is the selfish desire to control the world around us, to shape things in our vision. To make the world according to our own image. Because deep down, we know that the only way to be truly safe and secure… is to be in control. If we can be in control, there are no surprises, nothing unexpected, no one will get hurt… and no one will be free.

When Jesus rebukes Peter and calls him a stumbling block, you can imagine there must have been sadness in his voice. A sadness about Peter’s inability to understand, a sadness for the people for whom Jesus would suffer. Peter doesn’t see the bigger picture, the divine picture. Instead, Peter is looking to control the situation, to control Jesus, and Jesus is frustrated with him because of it. Jesus is trying to get at something bigger, something more important than what Peter is worried about. Jesus is pointing to the end of the story.

When Jesus tells his disciples to take up their cross it is not a command or an order. Taking up the cross to follow Jesus is not about following a noble cause, or a sign of our great faith. Rather, Jesus’ words are an invitation to see the world anew, to set aside our fears about being unsafe and not in control, and to see a world where God is at work. Where God is doing things, where God is creating life, where God is loving God’s creation.

Jesus’ invitation to take up our crosses and follow are also a promise. A promise that is staked in the ground, a promise on which Jesus hangs. The promise that the violence and death found on the cross is not the end of life. Suffering and death do not define our existence, they are not the powerful entities out there. Death is not the end of our story. Rather with God there is the promise resurrection, there is the promise of New Life and a New Creation.

We are often stumbling blocks like Peter, stumbling blocks that hinder ourselves more than anyone else. And again like Peter and the disciples, we usually don’t get what Jesus means when he says, “take up your cross and follow me”. But when we do get the point, its is when we remember that we do know the end of the story, that we do know what happens on Easter Sunday.

Jesus’ invitation shows us that we cannot take up our cross on our own. For us, the cross is insurmountable, death is insurmountable. But for God the cross is transformed. It is transformed from the greatest tool of control and power than humanity has ever wielded, into God’s greatest sign of love, grace and mercy. God proclaims loudly in Christ’s birth, death and resurrection, that death shall be no more and that is God is the end of the story. To take up the cross, is to live at its foot knowing what God has made of the cross’s power. To follow Jesus, is to be loved by God and to be given New Life in God’s New Creation. To live by the Holy Spirit is to be the stumbling blocks that God uses to build His church.

Today, Jesus speaks to Peter, Jesus speaks to us and says, “Let go, give control. I have got this. It will be okay.”

And because of this, we are set free, set free to live in the world in which God is in control.

Set free because Jesus carries our cross, our cross on which death no longer hangs, but instead New Life in Christ.