Confessions of a High Church Millennial – The Church according to ‘Friends’

As a pastor, I think a lot about group dynamics. I reflect on family systems and congregational systems. I wonder a lot about why groups of people behave in certain ways, sometimes to their own detriment.

My interest in group dynamics or systems thinking might be because I am a millennial. As Baby Boomers were the generation heavily involved in the Civil Rights movement, their focus was on the concerns of the individual, the individual lost in the shuffle of the masses, the person ignored by society, the one on the bottom. However, as Baby Boomers moved into leadership and power roles in the world, this concern for the individual has shifted to those in power and those at the top. Presidents and Prime Ministers are elected for providing individual tax cuts, not for offering society things like education, healthcare and a social safety net.

Millennials grew up differently. Our experience was tremendously focused on the group. Our education was often focused on group work, we were taught to consider others, to share, to be respectful, to work as a team. We are also the social media generation. We often define ourselves by the communities we keep.

28c79aac89f44f2dcf865ab8c03a4201So with all this in mind, let’s turn to Netflix, who made all 10 seasons of Friends available to watch recently.

It only took Courtenay and I a few weeks to binge through all the episodes. Friends became a kind of houseguest, hanging out in the background as we cooked, read, interneted, played with our son, or snuggled up for the evening on the couch.

Friends was a culture defining show during its run. The quirky group of six young adults in New York, getting their footing career and relationship-wise, represented the experience of Generation X. Friends was decidedly un-Baby Boomer-like in how it portrayed its main characters and the world around them. The characters on Friends were not from the dominant generation; there was an undercurrent all along the way that despite personal and professional success, they still lived under the thumb of “The Man” (the Boomer Man).

Friends brought the culture of a disaffected Generation X to the fore. Many of the Gen-Xers I know strongly identified with all things Friends. Yet, Friends was also important for Millennials. Particularly for older Millennials, Friends was a glimpse into the life we were about to live (not really, but it sure seemed like it).

I was in 6th Grade when Friends airing started in 1994. I was in my 3rd year of university degree when Friends faded to black for the last time. For Generation Xers, the cast of Friends was living life along side them. For Millennials, Ross and Rachel, Chandler and Monica, Joey and Phoebe, were like older siblings, or cool older cousins, the hip kids at the back of the bus. They were the people we wanted be when we grew up. They showed us what young adulthood looked like as we lived our teenage years and first years of adulthood.

Re-watching Friends this time around was a completely different experience. Sure, I knew what was going to happen, but I now know so much better what it is like to fall in love, get married, become a parent, look for work, get an education, straddle that time between adolescence and adulthood. I could see myself in the characters, rather than seeing that older sibling.

But as we made our way through the series, I started noticing something more about Friends, something about community and group dynamics, something about relationships and being part of a group. And, I think there is something to learn from Friends. Something that pastors, church leaders and people in the pews would do well to pay attention to.

What made Friends so special was that it was about deeply flawed people. The characters had deep personal flaws and their lives were greatly affected because of them. Sure plot elements were contrived and needed to fit within the elements of a sit-com, but every episode didn’t resolve neatly and nicely at the end. Relationships were affected in the long term. Life decisions had long term effects on the show. Characters started relationships and broke up, got married and then divorced. They lost jobs and started over. They had issues with addiction, mental health, infertility, sexism, racism, education. They had children and complicated relationships with family. They had all kinds of issues to confront – a lot like people in real life do.

The six characters on Friends are not that different from people in churches – people who come with all manner of complex life issues, people who are deeply flawed, people struggling with relationships, work and family.

And again, like a lot of church people these problems always hovered below the surface. Sometimes conversations about the weather, sports, what to eat for dinner, music, or pop-culture easily slipped into issues rising up and taking over. Old fights were always just one wrong comment from being dredged up again.

And still like church people, the characters of Friends struggled along the way. They didn’t always handle each other and their issues well. They weren’t perfect and couldn’t keep their problems from affecting their relationships and their happiness. Things didn’t always work out (as much as a sit-com could allow for that).

Watching all 10 seasons of Friends again, really hit my millennial sensibilities. All that time spent doing team-work and learning how to relate to others as a kid, all the time that I spend thinking about congregational systems and group behaviour, all of my interest in how we interact as people in relationship was piqued by Friends this time around.

The thing that hit me was how those six Friends stayed committed to each other despite each other’s flaws, despite the problems and issues, despite the conflict and hurts and pains. It is where Friends diverges from recent hits like Mad Men, Breaking Bad or The Big Bang Theory (where characters seem especially close to blinking on commitment). Their flaws didn’t consume them. Their commitment to each other was never in question.

And this is where Friends so often diverges from the Church. At least in my experience, church people won’t commit to the flaws in other people. We commit to the good stuff, the easy stuff. But when the painful stuff rises to the surface we don’t stick around. Well, at least we find it hard to stay present.

I think we could use a little more Church according to Friends. And I struggle as a Millennial – who was brow-beaten in school with how to manage group relationships – when church people (especially Boomers) are quick to abandon that commitment to each other when our flaws start to show, and especially when our flaws affect our relationships.

I imagine I am not the only Millennial who struggles with this.

And at the risk of making broad generalizations, I think there truly is a difference between Boomers and Millennials. I think Boomers were raised by a generation who suffered collective PTSD after World War 2. I think Boomers were taught to keep the flaws under the rug, to send the problems away when they come to the surface and to, above all, pretend like everything is okay. They were taught this because this is how their parents, the G.I. Generation survived The Great Depression and World War 2.

But when our group dynamic and congregational systems are focused around pretending that the problems don’t exist, that our flaws are hidden, that conflict should be avoided at all costs, it is really off-putting for Millennials who were taught to work things out. We were taught to let the problems come to the surface, to be laid out on the table.

I am a High Church Millennial. I am a Lutheran Pastor. There are a million reasons that I stay committed to the Church. And the flaws and failings, the hurts and sufferings of my fellow brothers and sisters in Christ are the last reasons that I would ever consider walking away from the church.

But if there was something that would push me away, it is how church systems and behaviours are built to avoid dealing with or even acknowledging those flaws and failings. It is really hard for me when otherwise intelligent, caring, compassionate individuals let unhealthy group dynamics and systems of behaviour rule. It is unbearable when we let… no, when we demand, that the status quo stomp on communities – on us.

If Friends can teach the Church anything, it is that we can get past our issues, we can love people despite their deep flaws, and most importantly, we can make the most important group dynamic be a commitment to loving each other.

I think Millennials need a church according to Friends, a church willing to commit to people, flaws and all.

Part 2 of Confessions of a High Church Millennial

Part 1 of Confessions of a High Church Millennial

Did you watch Friends? Have noticed unhealthy group dynamics in churches? Is there something we can learn? Share in the comments, or on the Facebook Page: The Millennial Pastor or on Twitter: @ParkerErik


15 thoughts on “Confessions of a High Church Millennial – The Church according to ‘Friends’”

  1. An interesting perspective. However I have a problem with focusing on the so-called flaws of people because flaws can be subjective or determined by cultural values and norms, or both. Who is to say what is considered a flaw in an individual? I realize that we are all capable of many unfavourable thoughts and behaviours, but I have come to believe that it is far more helpful to focus on the strengths and goodness of people. As a parent, if I were to continuously point out the perceived flaws in my child, what might be the consequences to my relationship with my child, as well as the impact on his/her sense of self? As a counsellor, I found clients often responded much better to a strength-based approach, coming to believe in their ability for positive change. And as far as the old messages coming from some religious communities, and the focus on seeing ourselves as flawed sinners from birth, how might this impact on people’s interest in coming to church? Young people are leaving churches in droves and could it be that a sin-focused message contributes to this? Many people are searching for a spirituality that leaves them feeling peaceful and connected to God (as they understand God to be), themselves, the world and each other. The more I observe people’s behaviour, as well as my own, the more I come to see that most people are trying their best to live their lives with what they have and what they know. For me, the message of God’s (Christ’s) love needs to outshine the message of our human imperfections. With gentleness and love, I am learning to take the log out of my own eye (and look at my own weaknesses and strengths), which I feel makes it much easier to be loving and caring to my fellow human beings (with all their strengths and weaknesses). Perhaps your blog is saying much the same thing as I am trying to convey. But the message of God’s great love is what motivates me to a deeper relationship with God, and a deeper caring for people, not the emphasis on any of my inherent flaws.


    1. I think we are on the same page and saying much the same thing! I certainly wouldn’t advocate focusing on flaws, but rather being honest about our imperfections and staying present and committed when those things affect the way we treat one another and care for each other. I think much of the hellfire and brimstone preaching of the past did turn youth away (baby boomers during their youth). The alternate approach for me would not to focus on warning against sin but welcoming in the midst of brokenness.

      I think we are saying something similar!

      Liked by 1 person

  2. As a Millennial I do get annoyed with the sweeping of problems under the rug. for me, it is also cultural. My family grew up in another country where communication is a lot more direct and less flowery. It’s been an adjustment to learn how to talk to people here. I have to use so many extra words with the vast majority of people. I find it really refreshing when someone just tells it like it is. As for church, I’ve been in and out of it throughout the years. Sometimes, it’s been because someone in the family was sick, and I would rather be home taking care of that person. The first time I was out for years it was because the people in my church were abusive towards my family. In hindsight, I should’ve just looked for another church, but I was young and it was easy to generalize. While I agree we have to stick with each other through our flaws, people who hurt each other as soon as they step out of mass really need to check themselves. What is the point of going to church if you are going to behave that way? The point of any religious faith is to try to be a better person, but some people are only interested in personal salvation through ritual. Probably best to seek some counseling or behavior therapy on why you are being a bully, than pretend that you can wash your sins away by going to church.

    Liked by 1 person

  3. Erik, You are so on target. It is not about preaching hellfire and brimstone. It is about recognizing that from The Garden we have all been flawed. Jesus didn’t ignore the flaws of the woman at the well. The flaws were acknowledged and laid on the table. He still loved her. I am a baby boomer and fully understand what you are saying. There is a distinct difference in acknowledging flaws and using those flaws as a
    “beat down” Great post today!


  4. This was one of the coolest blog posts I’ve read in a LONG time! I’m a Friends fanatic….own all 10 seasons and can pretty much say the lines along with the characters. I love your views on it. Well written! Thanks for writing this!! 🙂

    Liked by 1 person

  5. I’m kind-of in between gen x and millennial myself but think you’ve hit on something important here. I’m loyal to the grave when it comes to my friends, I have friends from elementary school I’m still in contact with despite cross-continent relocations, military deployments, marriages and divorces, addiction and mental illness. We aren’t perfect and that’s OK! We don’t pretend to be or try to be. But to us ignoring group problems is fake and a form of hypocrisy. So is leaving people out or seeing only half of who someone is, whether it is the sinner half or the saint half. I tend to be more introverted and independent and often identify more strongly with gen x for those reasons but being able to balance individuality with getting along is most certainly a millennial trait. After two decades of group projects we got good at assessing strengths and working together to maximize individual strengths for greater benefit. We understand that problems in group dynamics can’t be addressed by ignoring them, we learned how to use a talking stick in grade school and want everyone to be heard and to be working toward a solution. This is something the frequently puzzles me in my older friends, they give up without even thinking of solutions! Too me it looks like throwing away people and relationships as soon as the going gets tough. And we don’t throw people away! When there’s a disagreement we want to make peace and find a solution above all else. And I would very much agree that church(es) could learn from this approach. It is possible to passionately disagree and still love and be friends and support and help. Especially around a common cause or goal. What better common love than Jesus?


  6. Hi Rev Erik,

    I love Friends but I’m from the Philippines and we don’t have Netflix here if I am correct! I love your thought provoking perspective and you are a good writer!

    Will be visiting often.

    Thank you!



Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s