Tag Archives: ministry

Playing Church on different teams – Pastor Thoughts

When I was in grade school there were three things that filled my extra-curricular hours: church, music and sports. I never felt like I an odd kid, in fact I moved pretty easily through social groups from the band geeks, to the video game nerds, to the Young Life group (evangelical club at school), to the jocks. But I knew that I lived an odd extra-curricular life. I don’t recall anyone else playing in the band and playing varsity sports. 

It isn’t just that music and sports attract different sorts of people, they demand teamwork in very different ways. It can be challenging to go from after-school basketball practice to evening orchestra rehearsal.

I started playing in an orchestra in grade 4 and continued through to grade 12. I played in school band from grade 7 to grade 12, then found a semi-professional community band to join through my university years. I also played in a variety of church groups during that time. There is something incredible about playing music in ensembles like that, when all the parts fit seamlessly together to make a unified and beautiful sound, there is nothing like it.

In Junior High, I played basketball and then switched to football in Senior High. (I am sure no one is surprised I played football.)

As I said, sports and music teach teamwork in important ways. There is a similar beauty of a perfectly executed pass and goal to that perfectly in tune chord.

And though I managed to become a fairly accomplished cellist and euphonium player while also being a good basketball and football player, I didn’t really fit either mould. But on some level I usually played the part of musician better than that of athlete. In fact, I kind of played sports like I played music. Playing in orchestra and band teaches you how to intensely focus on what you are doing in the moment and how that fits in with every other part, all while staying in time and following the director.

It was a skill I could bring to sports. When the whistle blew, I could summon an intense focus and awareness of what I was doing and what my teammates were doing. I think that is what allowed me to play on the top basketball and football teams at my school. But it was also something that infuriated my coaches, because they didn’t get what I was doing.

During an orchestra rehearsal, if you play your part correctly, you might be able to get in a few minutes of cracking jokes with your seatmate while the director rehearses the 2nd violins again. As long as we were quiet enough, the director didn’t care. But goofing off between repetitions on the football field infuriates coaches to no end. There is a culture and expectation of being constantly engaged. And in football, there is an expectation of acting like an angry meathead; I mean bringing emotional intensity, during games.

“Angry meathead” was not my style. So while it was a very difficult decision, I choose to turn down a number of offers to play university football after high school. I think a part of me knew that I just didn’t have the temperament to keep playing football.

Besides, even while I dreamed of one day playing in the CFL during those years, it was usually in the context of being a football-playing pastor.

Now, what does this all have to do with church?

Well, coming together as a community of faith is also a kind of teamwork. There are times where a certain emotional intensity is required, as we care for and grieve with those who are suffering or mourning, as we rejoice and celebrate with those who are happy and joyous. There are other times when we need to be in tune with one another, all playing the same song–in worship, in serving our community and in discerning God’s call for us.

There are times when we are working toward a common goal over the long-term, like winning a championship or undertaking a large project.

There are other times when we are simply joining together to make a beautiful sound of praise in the moment, which disappears as quickly as it arrives, but transforms us forever.

And there are times when being together in community creates moments of beauty and awe, allowing us to see something more incredible than we could ever have imagined.

It is clear that there are many challenges in front of us, probably more challenges needing to be dealt with imminently than the Church has faced in a long time.

But as we move into the future, there is also hope to be found in working together. Recognizing that as we come together and strive for the common purpose of following God’s call, the things we can do are by no means small. Instead, the work has already begun and, despite all we have been through these past few years, God has been working through us. The ministry we have already been doing shows that, together and with God’s leading, we will make it through.

The Different Languages of Church – Pastor Thoughts

Easter is a strangely long season of the church year. It isn’t quite the 25 Sundays of green that we get through the summer and into the fall, but at seven weeks, plus Holy Week, it is about double that of Advent or Lent. 

So here we are coming to 50 days or the 8th Sunday of Easter, which we call Pentecost Sunday. The Sunday on which we hear the story of what happened to these disciples who first met the risen Christ and then were called to take that good news into the world. The Holy Spirit descends on them in tongues and fire granting them the ability to preach in all different languages to the varied crowds of foreigners in Jerusalem for the Pentecost festival. 

One of the things that has been reinforced to me over and over again is that preaching the Gospel in different languages is about more than the difference between English, French, Spanish or German and so on. Sometimes “speaking in a different language” can be the way we communicate differently between generations, between people with different levels of education, between urban and rural contexts, between where people land on the political spectrum, between backgrounds and histories, etc….

The first congregation that I served as a pastor taught me this lesson over and over. The quaint rural congregation set in the middle of a farming community holds a special place in my heart. For me, they were like nothing I had experienced before.  I grew up in the suburbs of Edmonton. I lived near, went to school with and attended church with people straight out of “The burbs.”

But my first call to that farming community church was otherworldly to me. They were the inspiration of my blog’s tagline: An iPhone Pastor for a Typewriter Church. The realization that we spoke different languages, though all in English, came fast and hard. 

In my first few weeks, one of the members invited me to attend the upcoming ELW (Evangelical Lutheran Women) meeting.

“Excuse me?” I said. 

“Well, the pastor usually comes to our meetings and leads the Bible study.”

So, I went.  And pretty soon I looked forward to each monthly meeting. They were a group with whom it was a joy to gather. 

But as someone who had spent the previous eight years attending university and then seminary, I had to learn how to lead a Bible study with many people who had only completed grade 8, maybe grade 12, and just a few with further education. 

I learned that while Canada has a literacy rate in the high 90s, about 45% of the population is only functionally literate. Meaning that people are technically literate, but often rely on context clues and images found in magazines or newspapers or restaurant menus. Close to half of Canadians might find it difficult to navigate a textbook or novel. Or Bible. Or hymnbook. 

I also learned that rural communities could have strong roots in oral tradition. And while some folks might struggle with some reading materials, they could also relate lengthy in-depth oral histories of their community to me. I learned how to speak the language of weather and seeding and harvest. I was taught how to navigate and bridge the divide between folks rooted in their past and a pastor born into, educated in and moving into the future. 

I would do little social experiments to see if putting an announcement in the bulletin but not giving it verbally made a difference. It did. No one came to Bible study the month I did that! (I have also since learned that folks not reading the bulletin was a reality in almost every congregation!). 

Most of all I learned that how we communicate with each other and how I communicate with the people I serve is not always straightforward and easy. Instead it takes work and practice. It takes work to get across the message you want people to hear.

And because of all this, it also shows us that the spirit of Pentecost that pushes the disciples into the streets to preach to people in their own language is a much richer and deeper story than we might imagine. The many languages of Pentecost are not just formal ones. Rather, through the Spirit we are called into relationship and community, and only then can we begin to talk with each other. 

Plan B, C, D or E for the Church

GOSPEL: John 17:20-26
Jesus prayed:] 20“I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, 21that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. 22The glory that you have given me I have given them, so that they may be one, as we are one, 23I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. 24Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.

It was three days before my 30th birthday, and after 3 and half years of being a pastor, I felt like I had preached too many times on mass shootings in my short time in ministry. But the Sandy Hook elementary school shooting felt different, the unspeakably tragic nature of that event seemed like it would finally change the gun culture of our neighbours to the south. 

Instead,10 years later, is both too easy and too hard to recount countless shootings in nightclubs, hotels, places of worship, high schools and again another elementary school. 

And so here we are this week reeling from another mass shooting of children and teachers in Uvalde, Texas. 

Where will it end, O Lord?

Today, is the last Sunday in the season of Easter, but it hardly feels like a time to celebrate. And yet, in the midst of tragedy, we remember the horrific events to which the empty tomb is revealed as the good news. As the world has a way of laying death before our feet when we least expect, Easter has a way of turning even that reality upside down and revealing to us that new life that comes from the grave. As we ask when the violence will end, God reminds us that Easter is God’s answer for us in the midst suffering and death. 

And so… for these seven weeks we have been walking along with the disciples through their initial surprise encountering the risen Christ and then God’s calling these followers of Jesus as they are transformed into the Body of Christ – the Church. We have heard again how they were and we are being prepared to be the body of Christ in the world. And with all of it coming to a head on Pentecost next week, as we mark the birth of the church. 

But before we get there, we are left with two seemingly contrasting stories about where the early followers of Jesus were headed. 

In one, we are silent eavesdroppers on a conversation, a prayer between God the Father and Christ the Son. In it Jesus commends this little band of misfits, outsiders and the least likely leaders to his father. And what comes from this handing over is a promise that this community of Christ’s followers are not left alone, and that those who belong to Christ are brought into the life of the Trinity, into the mission and activity of the Father, Son and Holy Spirit. 

And then in the other story, we see the unfolding and surprising ministry of Paul and Silas as they go about the Greek world. As the two make their way to Phillipi with the intention of ministering to the fledging community there, they are interrupted by a slave girl who has been given the gift of divination. 

The slave girl and her interruptions soon become an annoyance to Paul… and so he decides to cast out the spirit possessing her. This gets Paul into trouble, and the slave girl’s owners set to Paul and Silas to beat them and have them thrown in prison because they have just lost their lucrative source of income. 

Once in prison Paul and Silas start another new ministry to the prisoners only to have that interrupted by an earthquake and then a fearful guard contemplating taking his own life, for whom Paul must again change course and do something about. 

While maybe not obvious at first, the contrast between the two stories is striking. In one Jesus promises divine providence for the community of his followers. In the other, every plan for ministry that Paul has goes off the rails because of interruptions rooted in tragedy and suffering. 

The promise that God will provide glory and providence for the community of faith and the reality of how ministry is experienced in practice seem to diverge quite a bit.

On some level we know what Paul and Silas were experiencing. We too tend to have certain visions for ministry. We bear expectations for what church, for what our community faith, should look like. And yet, we also know what it is like when those expectations and visions aren’t realized. We know what it is to have our visions for church interrupted by the wrong kind of people, to have suffering and tragedy interrupt our plans. 

Another mass shooting, ever increasing cases of pandemic-19, run away inflation, war in Ukraine all seem to make us feel as though God is far away from us. 

The struggles of work, family life, young children, aging parents, retirement planning, declining health, and figuring how to re-enter into an uncertain pandemic world get in way of taking time for faith. 

The realities of tight budgets, tired volunteers, and a past that seems better than the future, expenses that keep going up and dollars that didn’t go as far as they used to keep us from looking forward with hope and believing that God has good things in mind for us. 

Our visions and expectations for ministry are so easily interrupted these days, and along with brothers and sisters in faith here in the pews, across Winnipeg and Manitoba, across Canada and North America we don’t know what to do about it. 

Paul didn’t know what do either… and maybe that is the point. 

There is, of course, an interesting thing about the story of Paul and Silas: while they were being interrupted by the slave girl, she was telling everyone that these two men knew about salvation. And while Paul acted out of annoyance, he freed a suffering girl from possession. And while Paul was busy trying to minister to the other prisoners while in prison, it was the jailer who needed to hear the good news. 

Even in the midst of some of the worst things imaginable, some of the worst suffering – slavery, exploitation, violence and false imprisonment – the gospel finds a way through. Even though it was not what Paul was expecting, even though it wasn’t even according to plan B or C or D… the gospel broke into the world precisely in the midst of the interruptions of human suffering. 

It is not say that the good news only comes when there is bad stuff happening, but rather than in the midst of the mess and chaos of human life, the gospel has no problem breaking in. And the gospel doesn’t need our plans to be realized to be preached and to be heard. 

In fact, our plans seem to have relatively little to do with where the good news of Jesus who died and rose again for us is made known. 

Paul had one idea for Philippi, but God had another. 

And just maybe that is the promise that Jesus is talking about with the Father. Not a promise that our visions and expectations will be realized, but a promise that in the midst of the real messiness and chaos of the world, the gospel will break through and break in. 

The good news of this upside down, unexpected God found in Jesus wouldn’t make sense if it could only be preached when all the plans come together, when all the visions are realized, when all the expectations are met. The good news of this Jesus makes perfect sense preached in the midst of our plans gone wrong addressing the realty of our suffering world. 

Jesus’s promise that suffering and death are not the end makes sense when it comes to us in the midst of shootings, pandemic, inflation and war. 

God’s naming and claiming as God’s own in the waters of baptism reminds us of who we are as we navigate the struggles of daily life, of family, work, community, health, retirement and on and on. 

Christ’s presence among us in the Body of Christ remains the same even as congregations struggle to keep up with this shifting and changing world. 

The forgiveness and mercy of God help us to change and grow, even as we don’t always understand the people and things around us and how to adapt to them.  

The good news of this Jesus makes perfect sense preached in the midst of this community of misfits and outsiders called the body of Christ, it makes prefect sense that it comes to us in Word, Water, Bread and Wine shared here in our imperfect, messy, and chaotic community of faith. 

And so, on this last Sunday of Easter that doesn’t really feel Easter-y we hear two seemingly contradictory stories that fit perfectly together. That remind us that God always comes in our imperfections and plan Bs, Cs, Ds, and Es and struggling messy moments of suffering and surprise… because that is where we are. 

And where we are is where God in Christ breaks through to find us and tell us again of God’s promise of New life for us. 

The tension point of pandemic hybrid community – Pastor Thoughts

Last week I shared with you reports from our family trip out west to visit family and to attend the funeral for Courtenay’s aunt (who was like a second mother).

Along with all the much needed visits with family not seen for years, we managed to also pick up COVID-19.

It has been a powerful insight into how this pandemic has hit us right where some of our most important relationships and activities are. As human beings we need to have time for community. Family gatherings, Sunday morning worship, coffee with friends and neighbours, time at the gym, breakfast club, serving on that volunteer board, playing on sports teams… so many of the things that we do to keep sane, the the relationships that make us feel grounded and known, the keep us going day to day, week to week.

So many things that zoom or Facebook Live streams, or phone calls can only do so much to emulate.

Last week, I said that this new world we are living in is going to keep looking like this for quite a while. COVID-19 cases are surging everywhere (again). 2nd Booster shots are being recommended. And there always looms in the background the possibility of another variant that could make our lives more difficult.

Before our family trip, I would have said that we just need to accept these new ways of connecting with community. But now I recognize how important being with those that we love truly is.

So rather than accepting, I think we need to, are being called to, adapt. We are being called to change. The world has changed and so must we.

The thing is that we don’t really know what we are adapting to or changing to quite yet. But I do know that prioritizing the health and safety of our community while also making space and opportunity for that community to come together in a variety of ways is important.

And that is something we are not so used to doing, prioritizing so obviously competing and contradictory things: Being together is a risk and our need to be together.

Thankfully, we DO come from a tradition and community of faith that includes many examples of living in tension. We boldly declare that we are sinners and saints. We confess that Jesus is both Human and Divine. We receive bread that is body and wine that is blood. We proclaim that we are people who die to sin in the waters of baptism, only to be raised to new life.

And we will figure out how to be people for whom being together is a public health risk and who need to gather for our health and sanity. Something tells me that God is already way ahead of us on this and has been calling us into this place all along (more on that next week!).

This pandemic likes to remind us it isn’t over – Pastor Thoughts

After a couple of weeks away on holidays, it is good to be back – well, sort of.

As some of you may know, our family ventured west for the first time since June 2019. It had been nearly 3 years since our family had made our pilgrimage to see extended family across the prairies. It was incredible to see just show much our kids loved seeing various relatives. they marvelled at all the people they were related to. At 8 and 5, I think they felt like they were meeting many folks for the first time.

The purpose of our trip a this time of year was to attend an important family funeral, but the opportunity to see family was something we all needed after 3 years of staying home.

After two weeks of visits, of recreating missed birthdays, family dinners and just spending time together, our hearts were full of something we had been desperately missing. It almost felt normal at times, being around people we love and have missed so much.

Finally, close to the end of the second week, we began the long drive home.

In the weeks before we set out on this holiday, in the midst of Holy Week and Easter, I did my best to keep up on the pandemic situation. I knew that COVID was spreading widely, but seeing family, particularly because of this family funeral, was important at this point.

In the middle part of the second week, we began feeling some symptoms: Runny noses, coughs, plugged ears. While there were stories of COVID cases all around us, we initially attributed it to seasonal and pet allergies (so many dogs and cats!). But still we took rapid tests, we were always wearing masks in public, and compared to a normal whirlwind family tour, we reduced contacts and limited household visits substantially.

Still, we were feeling pretty crummy as we came home. Before going out into the world once home, we decided to rapid test again.

And after a week of symptoms, our tests finally showed two lines.

We were positive for COVID-19.

The thing that we had been working so hard to avoid for over 2 years had finally made its way into our house all the way from across the country.

We let our family and anyone who visited us know.

For us, it has been very hard to be so far from family during this pandemic. But I also know it may have been one of the things that has kept us safe from infection. If we lived closer to family, I am sure we would have been gathering and visiting when the public health orders allowed. I am sure our contacts would have gone way up.

And looking back it is easy to see why we were infected with COVID-19. In two weeks we were in more homes, and spending more time with people unmasked and close contact than we have in the two years previous. We thought we were careful enough, but every visit was a risk.

It is a reminder of just where this pandemic has hit us hardest. It speaks to why we are all so beaten down and struggling. COVID-19 has robbed us of the most important activities that help us stay healthy and grounded. Gathering together with the family and friends who are most important to us. Two years of FaceTime and Zoom calls every other day was nothing like just once sitting around the dinner table with those that we love.

The pandemic is far from over. We continue to balance finding ways to connect with and be close to those people who are most important to us – family, friends, neighbours or siblings in Christ – with staying safe, preventing illness and disease.

And I cannot help but come to the realization this is our new world. The realities that we are struggling with today are not going anywhere anytime soon, and so we continue to struggle together. We continue to follow God’s call together. We continue to adapt and change and seek out ways to be community, to care for each other and to walk together in faith.

So far COVID-19 has been like a bad head cold for us… and hopefully I will start testing negative soon and be able to re-join our local community not long after that.