Tag Archives: Jacob

Wrestling with God, a hungry crowd of 5000 and a surviving a pandemic

GOSPEL: Matthew 14:13-21
16Jesus said to them, “They need not go away; you give them something to eat.” 17They replied, “We have nothing here but five loaves and two fish.”

If you were all here in person, I would probably begin with an informal survey where you would raise your hand. Even though you aren’t here, we are going to try it anyways. I’ll pretend like I know what your answers are. 

So 4 and half months into this pandemic, who here is feeling a little tired of social distancing measures? 

Most of you? Okay, that makes sense. 

Who here is ready to go back to normal? 

Everyone? I can see that. 

Who has learned or acquired some new skills or abilities during this time, such as new technologies or cooking and baking or puzzles or new workout routines? 

Ah, yes, I see a lot of hands up. 

Who here finds themselves judging pre-pandemic tv shows by pandemic standards, as in hey those people aren’t social distancing!? 

Yup, a lot us. 

Who finds themselves judging others about their social distancing while out and about in public?

Be honest now. Yeah, most of us eh?

Who here has bent a social distancing rule to see family or friends? 

Yeah, almost all of us.

Who is ready of trust that most other people will diligently follow restrictions in order to keep us all safe?

That few of you… umm hmmm… 

Okay, who feels completely confident in government plans to re-open our economy safely and without unnecessarily increasing risk? Including the re-opening of schools?

Anyone? I am not surprised. 

Who is anxious about jumping back into fully participating in public life before a vaccine? 

Wow… most of us… yup….

So on the surface our little informal survey shows a pretty mixed response. Most of us are pretty tired of all the pandemic restrictions and ready for life to go back to normal. Yet, we also are finding it hard to trust that our neighbour and trust political leaders to safely guide us through this pandemic. And most of us are guilty of bending the social distancing rules ourselves. 

So we want all this stuff to be over, but we aren’t sure we are ready to trust the outside world. 

This Sunday, on the 9th Sunday of Ordinary Time, we continue with the story of Jacob and his family (the grandson of Sarah and Abraham). We also hear a family story from Jesus’ life and ministry, the feeding of the 5000 with five loaves and two small fish. And in both, there is a glimpse of just where we may be at these days.

Jacob is the second born Son of Isaac. And Isaac the second born Son of Sarah and Abraham. Abraham is one of two brothers. And from Abraham all the way to Jacob’s own sons, God shows a surprising pattern of preferring second born sons to pass on the covenant, the promise given to God’s chosen people… when of course by normal Hebrew custom, the double portion and birthright was passed on to eldest sons. 

So far we have heard the stories of Isaac following his brother Esau by holding onto his heal right out of the womb. And then tricking his older brother out of his birthright for a bowl of stew. Jacob then met the angels of God descending from heaven on a ladder. And last week Jacob was tricked himself into years of servitude in oder to marry the woman he loved. Women with whom he would father 13 sons and more daughters. 

Yet, finally this week we meet Jacob in an unusual place. He is into solitude. Despite being surrounded by his wives, children, servants and herds he is fearful about finally being reunited with his estranged brother. 

As Jacob sends his large posse ahead, he spend the night alone on the river Jabbok. There he encounters and then wrestles with God. 

While Jacob encounters and wrestles with God alone, the disciples are wrestling with things in the midst of a great crowd. Shortly after the popular John the Baptist was executed by King Herod, a community in shock gathers around Jesus. Even as Jesus mourns his cousin, he is confronted by a community in crisis. A great crowd gathers before him and he teaches and heals them. 

By the end of the day, the disciples are worried about feeding the masses. They implore Jesus to send the crowds to the villages for food. But Jesus tells them to feed the crowds and all that they can come up with 5 loaves and two fish. Seemingly not enough for 5000. 

Jacob’s lonely dark night of the soul and the disciple’s consternation about the feeding the crowd may seem to have little in common at first glance, yet in both stories there is wrestling with circumstances. Jacob wrestles not just with the unknown stranger in his tent, but with the prospect of meeting his estranged brother across the river. The disciples wrestle not just with feeding the crowds, but with understanding just what is going on with their beloved teacher as he compassionately preaches to the masses in crisis. 

Mixed feelings about complicated situations all around. 

Certainly we recognize the wrestling. Certainly we recognize the difficulty understanding just what and who we are wrestling with and why. 

As we struggle with how long this pandemic is lasting with no clear timeline for an end in sight we wrestle with our feelings of wanting life to go back to normal and fearing a serious outbreak of the virus in our community. 

Jacob chooses to wrestle with this stranger and to focus on winning a blessing, rather than the looming confrontation with his brother in the morning. The disciples become event planners and managers for Jesus, focusing on the practicality of feeding the crowds rather the looming confrontation between their Messiah Master and the religious authorities (like his cousin John just faced). 

And our wrestling pushes us to focus on issues other than the big ones before us. Our whole world is debating the technicalities of safe re-opening. We are twisting ourselves in knot over border closures, self-quarantine requirements, safely opening malls and hair salons, remote working conditions, school and day care reopening and of course resuming in-person church services. We are trying to avoid thinking about how this prolonged pandemic and 2nd wave realities will force us re-evaluate how we structure out society, what we consider safe working conditions, how we support families, the elderly, students rather than forcing so many to live on the brink of financial ruin just to keep our consumption of cheap products habits afloat. 

We would rather wrestle all night and demand a blessing or mask wearing then consider what our world needs to become on the other side of this pandemic. We would rather event plan the catering than consider just what God might be already up to in our midst, changing and transforming and preparing our community for the next thing by giving us what we need. 

And yet, as Jacob wrestles, God blesses him with a new name. Israel – the one who wrestles with God (and wins!). A new name confirming his identity as the bearer of his families birthright, the covenant and promise of God’s chosen people. An identity confirmed by the embrace of his brother Esau, whom God had blessed in the way that Esau needed.

And as the disciples distribute the loves and fish, they discover that their Messiah teacher insists on being revealed even in event planning. As they pass the food around the meagre offering blessed by Jesus, they discover an unimaginable abundance. Enough food to feed thousands and 12 baskets left over – enough for the 12 tribes of Israel (the 12 sons of Jacob). 

And certainly, as we wrestle with our pandemic world… with our event planning and insistence on the things we imagine to be of importance, God is already at work preparing to surprise us with the very things we need. 

With the abundance of covenant promise. 

With the blessing and identity that we have trouble accepting. 

With the revelation of the divine even in event planning. 

God is already at work bestowing us with the gospel promise of life and salvation no matter how we gather to hear it – in person or online. 

God is already preparing to walk with us into places that we never imagined we would fear, workplaces and schools, malls and restaurants. And God promises to go with us out into the world or stay with us at home. 

God is already carrying our tired and aching souls. Tired from pandemic, tired from compliance. Aching for community, aching for the familiar. 

God is already where we need God to be, even when, especially when, we would rather wrestle with some other problem, focus on some other issue to keep from having to face the looming danger, the presenting problem, the uncertainty of today that was unforeseen yesterday, and the uncertainty of tomorrow that is unimaginable today.

And so today, with mixed feelings prevalent in our hearts and minds, with wrestling with the things we think we can control in the face of problems and overwhelming anxiety… we go with Jacob across the Jabbok river, we collect the abundance of 5 loaves and two fish with the disciples…

Today, God is already before us, already in our future, already preparing us for the world we need to face. God is already making ready the blessing and abundance we need. 

Today, God reveals to us again that God is already ahead of us, already in the places we have mixed feelings about going toward… And God promises that no matter what will befall us that our future is held in God’s hands. 

The Kingdom of Heaven Isn’t In Hidden Places But In Surprising Places Meant to be Found

GOSPEL: Matthew 13:31-33, 44-52
{Jesus] put before [the crowds] another parable: “The kingdom of heaven is like a mustard seed …
He told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.”
“The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field.

It was a month ago that I last preached a sermon to you. And a lot can change in a month’s time. 

A month ago COVID-19 was slowly but surely being socially distanced out of our communities (although with some alarming rising case numbers in the US). Our province of Manitoba was talking a lot about restarting economies and lifting restrictions. The protests of May were falling out of the public awareness and the end of school and summer plans were on the minds of most. 

Today, surging case numbers across Canada and a tsunami of cases numbers and deaths are crashing into our neighbours to south. Our Manitoba government’s plan to further lift restrictions to near normal levels of activity was met with swift push back from citizens. Political leaders in Canada are under ethics violations for possibly giving wealthy government contracts as favours to a cozy with politicians WE charity. And south of border an unstable President with strong facist tendencies is sending in secret police to escalate non-violent protests and punish protestors all while looking like the “law and order” candidate to his electoral base of support.

No to mention the persistent issues of racism, discrimination (such as recent attitudes towards Hutterites in Manitoba in response to covid outbreaks) police brutality, the unavailability of childcare for working parents, questions about a safe return to school in the fall, the outsized effect of this economic downturn on women and the recovery being put on the back of essential workers who are often the poorest among us. 

Phew… does that about cover the last month?

Nothing in 2020 has been normal or expected and each day, week, month brings with it things that we wouldn’t imagine being possible. 

And somehow in the midst of this unimaginable world we are living in, we are left to sort through what God might have to say about all of it, and just where the good news of the Kingdom of God might be. 

Today, we continue along into our season of green Ordinary Time. Jesus again is speaking in agricultural terms and in parables. And the people of Genesis, the descendants of Abraham and Sarah continue to navigate their way through the world with God’s covenant promise along side them. Their complicated story continues with Abraham and Sarah’s grandson Jacob making agreements for marriage only to be tricked into having to do twice as much work in order to get the woman he wants to marry. 

And somewhere in the collision of our COVID world and Jacob, Leah and Rachel’s reality, we find something of our story being retold in the biblical witness. Somewhere in the parables of Kingdom that Jesus tells today, we are reminded of where the Kingdom of heaven is revealed. 

Today, Jacob sets out to make a deal Laban for marrying his daughter Rachel. Jacob as you recall is Abraham and Sarah’s grandson, son of Isaac and Rebekah. Jacob we already know is a trickster. He has tricked his older brother Esau out of his inheritance and wrestled with God. Yet, when it comes time to negotiate with Laban he meets his match and Laban tricks Jacob into marrying both of his daughters for 14 years of work. 

But of course there is a back story here. Laban is not some vague relative as the story suggests, but the brother of Jacob’s mother… Laban is Jacob’s uncle. And when Laban was younger, Abraham sent his favourite servant to find a wife of Jacob’s father Isaac. Laban was in charge of that negotiation too. But the clever servant managed to trick Laban to giving Rebekah away for less than he wanted, by appealing to divine Providence. 

So this time Laban is ready to negotiate, maybe even to get back with interest what he lost out on by negotiating harder and tricking Jacob. 

So now let’s set aside. The problematic aspect of this story. The close family relationships, the sale of women as if they are chattel to be owned and traded for. 

This family is a complicated system and web of relationships. And we know that after this Jacob ends up fathering children from 4 women, Leah and Rachel and their two maids, Bilhah and Zilphah. And the 12 sons that result become the forebears of the 12 tribes of Israel, with the most famous son, Joseph, whom after being sold in slavery by his brothers saves his family from slavery by bringing them into Egypt… which then leads us to the story of Moses and so on. 

In fact, the twists and turns of the story of the family of Sarah and Abraham feel awfully familiar. Jacob puts in the time and work with the promise of getting what he wants at the end, only to find out he has to start all over sounds a lot like what many of us are feeling after months of staying home only have to a resurgence of the virus. 

What Jacob imagined for his life and what he ended up getting in Rachel and Leah and his many children sound an awful lot like the expectations we hold for coming out on the other side of this pandemic wanting things to go back to normal while at the same time knowing that 2020 is going to change our lives and world forever in ways we cannot imagine. 

As the new coronavirus surprises at each turn,

As we grow tired of restricting our lives for what can feel like an invisible benefit,

As we juggle keeping people safe, healthy both physically and economically during this pandemic, 

As politicians make messy promises and make self-serving decisions,

And as the people of the world having unimaginable stressors placed on us…

Maybe we are just an extension of the story of Abraham and Sarah’s family. 

And maybe as they did, we might wonder what does God has to do with us? What does God have planned for us? Where is the good news of the Kingdom of heaven?

As Jesus speaks in parables today, he describes the Kingdom of God over and over again. The Kingdom of God is like… Like mustard seed, like yeast, like a treasure in a field, like a fine pearl and so on. 

And we might wonder, why is that the Kingdom seems to be in hidden places? 

But I think that it isn’t about where the Kingdom is hidden, but that the Kingdom is found. Found in unexpected places, founds where we wouldn’t usually think to look, found in the messy and surprising places of life. 

The message of these parables isn’t that God’s kingdom is hidden from us, but that it is constantly being found. Found where? Amongst our complicated and twisting and turning lives. And boy do we know about complicated, twisting, turning life, don’t we?

The Kingdom of heaven is constantly showing up in places we never imagined it would be, so that in our complicated, twisting and turning lives, the good news of God’s love and life given for us keeps finding us. 

The Kingdom of heaven that was promised to Abraham and Sarah in the covenant at the beginning of their story, and that God keeps bringing back to this family, this chosen people over and over again as they cast about in the wilderness. 

The Kingdom that we got used to hearing promised to us in person, at church, and next to our neighbour, at the font and at the table, has been finding us through computer screens, through zoom calls, text messages and over the phone. 

The Kingdom of God that is hard to see, hard to know, hard to believe some days, is finding us unexpectedly and surprisingly the care that we have been giving to one another in hard and difficult times of which we don’t when the ending will come. 

Today, our story, like Jacob, Leah and Rachel’s seems to start and stall. Our world, like theirs, is a world with twist and turns and challenges and surprises. And yet in the midst of that, the promise that God made in beginning, the promise of the covenant, the promise of the Kingom, the promise of love and live given for us…. That promise somehow keeps finding us. The God of that promise keeps finding us, keeps showing up where wouldn’t expect to find God, or to be found by God. 

And God promises that the complications of this life won’t overwhelm us, that the surprises of this world will not define us… but rather the Kingdom of Heaven will. 

God promises that when we wonder where God is in this messy world of ours, that God is coming and finding us in the Kingdom of God.