The season of Easter was understood by the Early Church as one long day of celebration. Seven weeks of focusing on the good news of resurrection.
The Gospel readings appointed for the season of Easter often tell the stories of resurrection appearances for the first three weeks. But in the second half of the season, the readings and focus of Easter turn toward what this new community of followers of Jesus will need to become.
In this fifth week of Easter, we hear a Gospel lesson where Jesus encourages his disciples to love one another. In fact, Jesus commands it in a reading that should be familiar from Maundy Thursday.
The commandment has one meaning given to the disciples about to witness the events of Good Friday. It has another meaning given to the disciples and followers of Jesus, sorting out how to be this new community called the Body of Christ.
To a post-resurrection community, the New Commandment from Jesus becomes an important lens to understanding our baptismal calling⎯our vocation as Christians.
It is often the case that when we, as 21st-Century people of faith, talk about “call” or “vocation”, we conjure up modern imagery of following our passion or inner call. We imagine that inner drive or intrinsic passion to live out our dreams, to find that place where our personal passions can be pursued in the world.
You might be surprised to discover that Martin Luther was highly suspicious of the notion of inner call. The idea of inner call was one that had been around since the Fourth Century and was very popular among monks. However, Luther felt that monasticism was trying to pull itself and the practice of faith away from the world. In Luther’s mind, the Gospel was for the sake of community, the Gospel reconciled us with God in order that we could love our neighbour.
Thus, our baptismal call or vocation does not come from within us, but rather from our neighbour. Through our neighbours, the Holy Spirit calls us to service for the sake of our neighbours’ needs. The teacher is called to teach because the neighbour needs to learn. The farmer is called to grow food so the neighbour can eat. The carpenter is called to build so that the neighbour has shelter, etc. We are called to work to meet the needs of our neighbours, and this is the basis for our vocation or call.
As the post-resurrection Easter community tries to determine what comes next, we hear the New Commandment from Jesus to love one another. Our calling, our vocation, comes from this commandment. Loving our neighbour, meeting our neighbours’ needs, becomes the place where our faith meets the world, where the Gospel’s community-building activity is lived out. The Holy Spirit calls us to take the Gospel into the world by loving our neighbour as Christ has first loved us.